5. Merodash, Just Prince of the Gods, Lord of birth. Lord of the city Babylon. 6. Vul, the strong God, Lord of canals and atmosphere. Lord of the city Mura. 7. Shama, Judge of heaven and earth, Director of all. Lord of the cities of Larsa and Sippara. 8. Ninip, Warrior of the warriors of the Gods, Destroyer of wicked. Lord of the city Nipur. 9. Nergal, Giant King of war. Lord of the city Cutha. 10. Nusku, Holder of the Golden Sceptre, the lofty God. 11. Belat, Wife of Bel, Mother of the great Gods. Lady of the city Nipur. 12. Ishtar, Eldest of Heaven and Earth, Raising the face of warriors. "Below these deities there were a large body of gods, forming the bulk of the Pantheon; and below these were arranged the Igege or angels of heaven; and the anunaki or angels of earth; below these again came curious classes of spirits or genii, some were evil and some good." The gods of the Greeks were numbered by thousands, and this at a time when--according to classical scholars--the arts and sciences were at their highest point of development in that nation. Their religion was of the grossest nature. Whatever conception they may have had of a first cause--a most high Creator of heaven and earth--it is evident they did not believe he took anything to do directly with man or the phenomena of nature; but that these were under the immediate control of deputy-deities or of a conclave of divinities, who possessed both divine and human attributes--having human appetites, passions, and affections. Some of these were local deities, others provincial, others national, and others again phenomenal: every human emotion, passion and affection, every social circumstance, public or private, was under the control or guardianship of one or more of these divinities, who claimed from men suitable honour and worship, the omission of which honour and worship was considered to be not only offensive to the divinities, but as likely to be followed by punishment. The vengeance of the deities was thought to be avertable by the performance of certain propitiatory deeds, or by offering certain sacrifices. The kind of sacrifice required had relation to the particular department over which the divinity was supposed to be guardian; and these deeds and sacrifices were in many cases most gross and offensive to morality. The phenomena of nature, being under the direction of one or more divinities, every aspect of nature was regarded as an expression of anger or pleasure on the part of the divinities. Thunder, lightning, eclipses, comets, drought, floods, storms--anything strange or terrible, the cause of which was not understood, was ascribed to the wrath of some divinity; and men hastened to propitiate, as best they might, the divinities who were supposed to be scourging or threatening them. These deputy-gods were supposed to occupy the space between the earth and moon, and, being almost numberless and invisible,