Folk Lore Notes. Vol. II—KonkanJackson, A. M. T. (Arthur Mason Tippetts)
Religion
Folk Lore Notes. Vol. II—Konkan
Jackson, A. M. T. (Arthur Mason Tippetts)
Folklore -- India
People have various ideas about the cause of the eclipses of the sun
and the moon. Some say that the sun and the moon are superior deities,
and that the demons Ráhu and Ketu who belong to the caste of Mángs
attempt to touch them and to devour them. Others believe that the
planets Ráhu and Ketu stand in the path of the Sun and the Moon and
thereby darkness is caused on the earth. It is believed that about 5
hours before the commencement of the obscuration, in the case of the
Sun and about 4 hours in the case of the Moon, the Vedha or malign
influence of the monsters begins and during the period till the whole
eclipse is over a strict fast is observed. At the commencement of
the eclipse, as well as at its close, people bathe. Some sit on a
low wooden stool with a rosary in their hands repeating the names of
the gods, or the gáyatri or some of the mantras. But those who want
to acquire the art of magic or witch-craft or the power of removing
the evil effects of snake-poison, or scorpion sting, go to a lonely
place on the riverside, and there standing in water repeat the mantras
taught to them by their guru or teacher. People give alms to Mahárs
and Mángs on this occasion, and therefore persons of this class go
about the streets saying loudly "Give us alms and the eclipse will
be over." De dán suté girán.
A strict fast is observed on an eclipse day, but children and pregnant
women who cannot bear the privation are given something to eat under
a sike. The eclipse time is so inauspicious that children and animals
born at that time are considered unlucky. [86] Sometimes an eclipse
cannot be observed owing to the intervention of clouds. On that
occasion the people of the Konkan resort to the following expedient
in order to ascertain whether the luminary is eclipsed or not. They
take a potful of water and hold in it a musal. If it stands in the
pot unsupported it is regarded as indicative of the existence of an
eclipse. Mángs, Mahárs, etc., are supposed to be the descendants of
Ráhu and Ketu; and for this reason gifts are made to them in charity
on an eclipse day. [87]
The people of the Thána District believe that corn grows abundantly
in a year that witnesses many eclipses. [88]
Public-domain text, read in full here on John Shaqi.
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