At a short distance from Chaul in the Kolába District is a hill dedicated to the god Dattatraya, in whose honour a great fair is held annually. The following story is told in connection with this hill. In ancient times a Bráhman used to practise austerities on this hill near a Tulsi plant (the place on which the present temple stands). He used to spend the whole day there, but returned home at nightfall. On his way home fearful scenes were often presented to him, and in his dreams he was asked not to go there any more. But the Bráhman was obdurate. He persisted in his resolution to practise austerities for a number of years, and at last succeeded in obtaining a personal interview with the god Dattatraya, who commanded him to bow down to his feet (páduka). From that time pious men live on this hill and offer their prayers to the god Dattatraya. Nearly four hundred steps have been constructed for the ascent of this hill, and additional steps are being built every year. Here also are some springs of pure water. It is worth while to note that the pujári of this god is a Shudra by caste. [204] On the north-east side of the hill dedicated to the god Dattatraya stands the temple of the goddess Hingláj. To the north of this temple are four caves, while to the west is a deep den resembling a well, through which a lane appears to have been dug. This is said to be the road excavated by the Pándavas to enable them to go to Kási. [205] At a distance of two miles from Akóla in the Kolába District is a hill called Mallikárjun. This is said to be a small stone fallen from the mythological mountain Dronagiri. This hill is said to contain many medical herbs. [206] The hill at Kankeshwar near Alibág is held sacred, and tradition says that in ancient times it had golden dust upon it. [207] A cave at Ambivali near Karjat in the Kolába District consists of seven rooms, one of which is spacious enough to accommodate five hundred persons. In the same taluka there is another cave at Kondhavane. [208] The gods Indra and Varuna are supposed to send rain; but it is believed that the god Shiva in chief has the power of causing the fall of rain, and for this reason whenever there is a scarcity of rain people pour water over the linga of Shiva until the whole linga is submerged. [209] In order that there should be a fall of rain, some people besmear the linga of the god Shiva with cooked rice and curds. [210] In the Ratnágiri District, whenever there is a scarcity of rain, people go to the place known as Parashurám Kshetra, and there pray to the god Parashurám to send rain. [211] Sacrifices are also offered to Indra, the god of rain, in order that there should be plenty of rain. Some believe that there are certain mantris or enchanters who by the power of their mantras are able to prevent the fall of rain. [212]