Folklore as an Historical ScienceGomme, George Laurence
History
Folklore as an Historical Science
Gomme, George Laurence
Folklore
This accretion of popular tradition to account for the fame of
Hereward when he took command at Ely, though it proclaims in the
strongest terms that Hereward was famous in the eyes of his
countrymen, displaces history therefore. Putting the case in this
way, we may proceed to examine what recorded history exactly has to
say of Hereward, and then by noting what it has left unsaid, we may
perhaps be able to fill the gap by a reasonable deduction from the
facts. In Domesday there are clearly two Herewards, one having lands
in Lincolnshire in the time of King Edward and _not_ at the date of
the survey, the other having lands in Warwickshire in the time of King
Edward and _also_ at the date of the survey. Here we have two widely
different counties and two widely different conditions, and it is
right with all the evidence to conclude that they relate to different
personages. The Lincolnshire Hereward is the hero of the fens. He held
of the abbot of Peterborough, and Ulfcytil, who was appointed in 1062,
was the abbot in question. This brings us to only four years before
the battle of Hastings, and another entry in Domesday, thanks to the
scholarship of Mr. Round, proves that Hereward was deprived of his
Lincolnshire lands not before but after the great fights at Hastings
and in the fens. Therefore the story shapes itself somewhat in this
fashion. Hereward was in England in 1062. He was then a man of the
abbot of Peterborough; that is to say, a tenant bound to perform
military service to his lord. His lord, the abbot, was at Hastings
with his tenants, and fought there. That Hereward of all the abbot's
tenants should have followed his lord to Hastings is more than likely;
the strange thing would be that he should not have done so. That going
thither nameless among the many, he should gain experience under
Harold, though no fame has come to him through the historians from a
field where Saxon fame was buried; that his own genius should make
him use his experience when need arose; that among the English all
survivors from that field who were still unwilling to bow the knee to
William would be reckoned as heroes by their depressed countrymen;
that on this account alone he would be given rank above Morcar, who
had kept away from Hastings--are the conclusions to be drawn
legitimately from the silence as well as the actual records of
history, compared with the story told by tradition. History and
tradition are in accord, not in conflict; the gaps of history are
filled by tradition--that tradition which was suitable and worthy of
so great a hero, namely the ancient tradition told of all heroes.
Reopening these gaps and putting in its right place the tradition
which had hitherto prevented them from being seen, we are able to
appeal to history to yield up the true story of one of the greatest of
English heroes, a story which shows him to have been at Hastings by
the side of Harold, to have won fame there, to have continued the
Public-domain text, read in full here on John Shaqi.
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