Now evidence such as this, showing how the folk-tale among primitive people gets framed according to the social conditions within which it originates, will help us to realise the peculiar value of similar features which may be found in the folk-tales of our own country. English tales are nearly destitute of such illustrations of primitive tribal life as this. Some of the giant stories of Cornwall, such as that relating to the loose, uncut stones in the district of Lanyon Quoit, on whose tors "they do say the giants sit,"[69] may refer to the tribal assembly place, but it is shorn of all its necessary details, and we do not get many examples even in this shortened form. Curiously enough, too, we find but little mention in the Scotch tales of the open-air gatherings of the tribe. The following quotation may refer to the custom perhaps, but it is not conclusive: "On the day when O'Donull came out to hold right and justice...." (there were twelve men with him).[70] Another story is more exact. Mr. Campbell took it down from a fisherman in Barra (ii. 137). The hero-child Conall tends the sheep of a widow with whom he lodged. "To feed these sheep he broke down the dykes which guarded the neighbours' fields. The neighbours made complaint to the king, and asked for justice. The king gave foolish judgment, whereat his neck was turned awry, and the judgment-seat kicked. Conall gave a correct decision and released the king. He did this a second time, and the people said he must have king's blood in him." This allusion to the kicking of the judgment-seat is a very instructive illustration of tribal chieftainship and comes within that branch of the subject with which we are now dealing. But when we pass from Britain to Ireland, there is at once a great storehouse of examples to be given. In Dr. Joyce's _Old Celtic Romances_ there are some remarkable passages, which give us a good picture of the assemblies of primitive times. These passages, it should be noted, occur quite incidentally during the course of the story--they belong to the same era as the fairy-legend, the giant, and the witch, and taken as types of what was going on everywhere in prehistoric times, they tell us much that is very valuable. [Illustration: VIEW IN THE KASYA HILLS SHOWING STONE MEMORIALS]