Folklore as an Historical ScienceGomme, George Laurence
History
Folklore as an Historical Science
Gomme, George Laurence
Folklore
I will now finally give a more complicated example of the folk-tale as
illustrative of the connection between history and tradition. Mr.
J. F. Campbell printed a tale in the second volume of the
_Transactions of the Ethnological Society_ (p. 336), which had been
sent to him in Gaelic by John Davan, in December, 1862--that is, after
the publication of the fourth volume of his _Highland Tales_. The tale
is only in outline, but in quite sufficient fulness for my present
purpose, as follows:--
There was a man at some time or other who was well off, and had many
children. When the family grew up the man gave a well-stocked farm to
each of his children. When the man was old his wife died, and he
divided all that he had amongst his children, and lived with them,
turn about, in their houses. The sons and daughters got tired of him
and ungrateful, and tried to get rid of him when he came to stay with
them. At last an old friend found him sitting tearful by the wayside,
and learning the cause of his distress, took him home; there he gave
him a bowl of gold and a lesson which the old man learned and acted.
When all the ungrateful sons and daughters had gone to a preaching,
the old man went to a green knoll where his grandchildren were at
play, and pretending to hide, he turned up a flat hearthstone in an
old stance,[86] and went out of sight. He spread out his gold on a big
stone in the sunlight, and he muttered, "Ye are mouldy, ye are hoary,
ye will be better for the sun." The grandchildren came sneaking over
the knoll, and when they had seen and heard all that they were
intended to see and hear, they came running up with, "Grandfather,
what have you got there?" "That which concerns you not; touch it
not," said the grandfather; and he swept his gold into a bag and took
it home to his old friend. The grandchildren told what they had seen,
and henceforth the children strove who should be kindest to the old
grandfather. Still acting on the counsel of his sagacious old chum, he
got a stout little black chest made, and carried it always with him.
When any one questioned him as to its contents, his answer was, "That
will be known when the chest is opened." When he died he was buried
with great honour and ceremony, and then the chest was opened by the
expectant heirs. In it were found broken potsherds and bits of slate,
and a long-handled, white wooden mallet with this legend on its
head:--
"So am favioche fiorum,
Thabhavit gnoc annsa cheann,
Do n'fhear nach gleidh maoin da' fein,
Ach bheir a chuid go leir d'a chlann."
"Here is the fair mall
To give a knock on the skull
To the man who keeps no gear for himself,
But gives all to his bairns."
Public-domain text, read in full here on John Shaqi.
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