In hot Eastern lands, fountains were held in special reverence. This
was to be expected, as their cooling waters were there doubly
welcome. In accounting for the presence of the cult in the temperate
zones of Europe, we do not need to trace it to the East as Lady
Wilde does in her "Ancient Legends of Ireland." "It could not have
originated," she says, "in a humid country ... where wells can be
found at every step, and sky and land are ever heavy and saturated
with moisture. It must have come from an Eastern people, wanderers in
a dry and thirsty land, where the discovery of a well seemed like the
interposition of an angel in man's behalf." In our own land there are
no districts where well-worship has held its ground so firmly as those
occupied by peoples of Celtic blood, such as Cornwall, Wales, Ireland,
the Isle of Man, and the Scottish Highlands. A curious instance of
the survival of water-worship among our Scottish peasantry was seen
in the custom of going at a very early hour on New-Year's morning
to get a pailful of water from a neighbouring spring. The maidens
of the farm had a friendly rivalry as to priority. Whoever secured
the first pailful was said to get the flower of the well, otherwise
known as the ream or cream of the well. On their way to the spring
the maidens commonly chanted the couplet--
"The flower o' the well to our house gaes,
An' I'll the bonniest lad get."
This referred to the belief that to be first at the well was a good
omen of the maiden's matrimonial future. It is a far cry from archaic
water-worship to this New-Year's love charm, but we can traverse in
thought the road that lies between.
CHAPTER II.
HOW WATER BECAME HOLY.
Change from Paganism to Christianity--Columba--Spirits of
Fountains--Hurtful Wells--Stone Circles--Superstitions
regarding them--Standing Stones and Springs--Innis
Maree--Maelrubha--Influence of early Saints--Names of
Wells--Stone-coverings--Sacred Buildings and Springs--Privilege
of Sanctuary--Some Examples--Freedstoll--Preceptory of Torphichen
and St. John's Well--Cross of Macduff and Nine-wells.
Public-domain text, read in full here on John Shaqi.
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