An incident in Martin's biography has a bearing on our subject, through
the connection between the name of the festival commemorating it and
certain of our place-names. In Scotland, the fourth of July used to
be known as Martin of Bullion's Day, in honour of the translation of
the saint's body to a shrine in the cathedral of Tours. There is some
uncertainty about the origin of the term Bullion, though, according
to the likeliest etymology, it is derived from the French bouiller,
to boil, in allusion to the heat of the weather at that time of the
year. There is an old proverb that if the deer rise up dry and lie down
dry on Martin of Bullion's Day, there will be a good gose-harvest,
i.e., an early and plentiful one. An annual fair was appointed to
be held at Selkirk and in Dyce parish, Aberdeenshire, in connection
with the festival. There are traces of both Martin and Bullion in
Scottish topography. In Perthshire there is the parish of St. Martin's,
containing the estate of St. Martin's Abbey. Some miles to the east
is Strathmartin in Forfarshire, already alluded to, and not far from
it in the same county we find Bullionfield in the parish of Liff and
Benvie. It is probable that these names are in some way connected
together. In Ecclesmachan parish in Linlithgowshire, there is, as far
as we know, no trace of Martin in any dedication of chapel or spring;
but Bullion is represented. There is a spring of this name issuing
from the trap rocks of the Tor Hill. It is a mineral well. The water
is slightly impregnated with sulphuretted hydrogen. In former times
it was much resorted to by health-seekers, but it is now neglected.
Public-domain text, read in full here on John Shaqi.
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