The fame of Catherine of Alexandria travelled to Scotland at a
comparatively early period. This holy maiden was noted for her
learning. Indeed she was so wise that Maxentius the Emperor called
her a "second Plato." The Emperor's compliments, however, stopped
there, for he ordered her to be executed on account of her contempt
for paganism. The wheel, her usual attribute in art, was not the
instrument of her martyrdom, as it was miraculously destroyed. She
met her death by being beheaded, and, immediately thereafter, her
body was carried by angels to Mount Sinai. These and other legendary
incidents must have conduced to make the saint popular. St. Catherine's
Balm-well, at Liberton, Mid-Lothian, had a high reputation for
curing skin-disease. Martin speaks of a well to St. Catherine on
the south coast of Eigg, reckoned by the islanders a specific in all
kinds of disease. He gives the following account of its dedication
by Father Hugh, a priest, and of the respect paid to the spring in
consequence:--"He (the priest) obliged all the inhabitants to come to
this well, and then employed them to bring together a great heap of
stones at the head of the spring by way of penance. This being done,
he said Mass at the well, and then consecrated it; he gave each of the
inhabitants a piece of wax candle, which they lighted, and all of them
made the Dessil,--of going round the well sun-ways, the priest leading
them; and from that time it was accounted unlawful to boil any meat
with the water of this well." In the south-west of Scotland, Catherine
has, or had, three wells, viz., at Stoneykirk, at Low Drumore, and
at Old Luce, opposite the Abbey. In the north-east there are three,
viz., at Fyvie, Aberdeenshire; and in Alvah parish, Banffshire; and at
Banff itself. At Shotts, in Lanarkshire, the fountain by the roadside
immediately below the parish church is, or at least was, locally known
as Cat's or Kate's Well--a contraction of the Saint's name--reminding
one of the Kate Kennedy celebration at St. Andrews University, which
originated in connection with the gift of a bell by Bishop Kennedy in
honour of the saint. The ruins of Caibeal Cairine, i.e., Catherine's
Chapel, are in Southend parish, Kintyre, and two farms called North
and South Carine are in the immediate neighbourhood. Captain White,
when exploring the district, sought for St. Catherine's Well in the
adjoining glen, but failed to find it. A chapel to the saint once
stood in the quondam town of Kincardine in the Mearns. Its graveyard
alone remains. St. Catherine's Fair, held at Kincardine till the year
1612, was then transferred to the neighbouring Fettercairn. There
is perhaps no place-name more familiar to visitors to Inveraray
than St. Catherine's, on the opposite shore of Loch Fyne. It was in
St. Catherine's Aisle, within the parish church of Linlithgow, that
James IV. saw the mysterious apparition that warned him to beware of
Flodden. At Port-Erin, in the Isle of Man, is a spring close to the
Public-domain text, read in full here on John Shaqi.
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