Even to us, with nineteenth-century science within reach, how
mysterious a river seems, as, in the quiet gloaming or in the grey
dawn, it glides along beneath overhanging trees, and how full of
life it is when, swollen by rain, it rushes forward in a resistless
flood! How much more awe-inspiring it must have been to men ignorant
of the commonest laws of Nature! Well might its channel be regarded as
the home of a spirit eager to waylay and destroy the too-venturesome
passer-by. Rivers, however, were not always reckoned the enemies of
man, for experience showed that they were helpful, as well as hurtful,
to him. The Tiber, for instance, was regarded with reverence by the
ancient inhabitants of Rome. Who does not remember the scene in one
of Macaulay's Lays, where, after the bridge has been hewn down to
block the passage of Lars Porsena and his host, the valiant Horatius
exclaims--
"O Tiber! father Tiber!
To whom the Romans pray;
A Roman's life, a Roman's arms,
Take thou in charge this day?"
Then with his harness on his back he plunges headlong into the flood,
and reaches the other side in safety.
In Christian art pagan symbolism continued long to flourish. Proof
of this bearing on the present subject is to be found in a mosaic at
Ravenna, of the sixth century, representing the baptism of Christ. The
water flows from an inverted urn, held by a venerable figure typifying
the river god of the Jordan, with reeds growing beside his head,
and snakes coiling around it.
Public-domain text, read in full here on John Shaqi.
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