other water in the island, and that a great quantity of it might be
drunk at one time without causing inconvenience. He further says,
"The river Nissa receives all the water that issues from this well,
and this is the reason they give why salmons here are in goodness
and taste far above those of any other river whatever."
The power of some wells over the lower animals was remarkable. A
spring at Harpham, in the East Riding of Yorkshire, dedicated to
St. John of Beverley, was believed to subdue the fiercest animal. A
raging bull, when brought to it, became as gentle as a lamb. A spring
of this kind would indeed be a great boon in the country to timid,
town-bred tourists when crossing fields where there are cattle. To the
margin of such a spring they could retreat and there feel safe. Black
Mere, at Morridge, near Leek, in Staffordshire, was credited with the
power of frightening away animals. Cattle would not drink its water,
and birds would not fly over it. A mermaid was believed to dwell
in its depths. A reminiscence of this belief is to be found in the
name of "The Mermaid," a wayside inn in the neighbourhood frequented
by sportsmen. Some wells keep a sharp look-out on the use made of
their water. A certain spring at Gilsland, in Cumberland, wished
to dispense its favours freely, i.e., without making the public pay
for them. The proprietor of the ground, however, resolved to turn,
what he counted, an honest penny, and built a house over the spring
for the sale of the water. The fountain, much aggrieved at this,
forthwith dried up. The house, not being required, was taken down,
and the benevolent water once more made its appearance.
Public-domain text, read in full here on John Shaqi.
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