Intermittent springs have been observed from an early date, and strange
notions have been formed about them. They are usually associated
in their ebbing and flowing with some particular river. In some
instances such a connection can be only imaginary, notably in the
case of the Keldgate Springs at Cottingham, in Yorkshire, thought
to be influenced by the river Derwent twenty miles away. An ebbing
and flowing well at the foot of Giggleswick Scar, near Settle, in
the same county, was represented by Michael Drayton under the poetic
guise of a nymph flying from the pursuit of an unwelcome lover. Gough,
in his edition of Camden's "Britannia," of date 1806, has the following
about a spring near Paisley:--"Bishop Gibson says that in the lands of
Newyards, near Paisley, is a spring which ebbs and flows with the tide
though far above any ground to which the tide comes. Mr. Crawford,
in his 'History of the Shire of Renfrew,' applies this to a spring
in the lands of Woodside, which is three miles from the Clyde, and
half-a-mile from Paisley bridge, and the ground much higher than the
river." The name of Dozmare Lake, in Cornwall, signifies in Cornish a
drop of the sea, the lake having been so called from a belief that it
was tidal. The absurdity of the belief is proved by the fact that the
sheet of water is eight hundred and ninety feet above the sea. The
lake is said to be unfathomable, and has for a haunting spirit a
giant who is doomed to empty it by means of a limpet shell.
A singular superstition is, or was till quite lately, cherished in
Peeblesshire, that Powbate Well, close to Eddlestone, completely fills
with its water the high hill on whose top it is situated. Chambers,
in his "Popular Rhymes of Scotland," gives the following particulars
about the spring:--"The mouth, called Powbate E'e, is covered over
by a grate to prevent the sheep from falling into it; and it is
supposed that, if a willow wand is thrown in, it will be found some
time after, peeled at the water-laugh, a small lake at the base of
the hill supposed to communicate with Powbate. Of course the hill
is expected to break some day like a bottle and do a great deal of
mischief. A prophecy, said to be by Thomas the Rhymer, and bearing
evident marks of his style, is cited to support the supposition:
'Powbate, an ye break,
Tak' the Moorfoot in yere gate;
Moorfoot and Mauldslie,
Huntlycote, a' three,
Five kirks and an Abbacie!'"
In explanation of this prophecy Chambers remarks: "Moorfoot, Mauldslie,
and Huntlycote are farm-towns in the immediate neighbourhood of
the hill. The kirks are understood to have been those of Temple,
Carrington, Borthwick, Cockpen, and Dalkeith; and the abbacy was that
of Newbottle, the destruction of which, however, has been anticipated
by another enemy."
Public-domain text, read in full here on John Shaqi.
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