Folklore of Wells: Being a Study of Water-Worship in East and WestMasani, Rustom Pestonji
Religion
Folklore of Wells: Being a Study of Water-Worship in East and West
Masani, Rustom Pestonji
Holy wells; Water -- Folklore; Water -- Religious aspects
Thirteen years ago, when the Sandhurst bridge was under construction,
a poor old man suspected of taking a child for being interred in the
foundations of the bridge was mercilessly belaboured in the streets of
Bombay. The boy was inclined to play truant and did not wish to go home
with the old man. Some one started the canard that he had sold the head
of the child for bridge-sacrifice, the mob took it up and only after
great difficulty the unfortunate man was rescued by the Police. Curiously
enough, only a few days ago I gathered from the story of a Mahomedan lad,
who was brought to me for admission to the home of the Society for the
Protection of Children, that another bridge-sacrifice panic had recently
seized the good people of Bankipur. The boy, named Abdulla Bakar, aged
11, being an orphan, was working as a cooly in Bankipur. He told the
Society’s agent, and also repeated to me, that he had been greatly
alarmed by the report he had heard in the streets of that city that
children were buried alive in the foundations of a bridge that was being
built somewhere near.
No less persistent is the traditional dread of spirits haunting pools
and rapids. Until recently we used to hear in Bombay that the spirits
residing in the wells near the Bombay Gymkhana waylaid and drowned
people who disturbed them in the evening. Similar beliefs are still
current in England. In the _Transactions of the Folklore Society_ has
been recorded the following example of persistence of the superstitious
dread of water: A man was drowned in the Derwent in January 1904. “He
didna know Darrant,” commented an old neighbour, with a triumphant tone
in her voice, “he said it were nought but a brook. But Darrant got him!
They never saw his head, he threw his arms up, but Darrant wouldna let
him go. Aye, it’s a sad pity—seven children! But he shouldna ha’ made so
light of Darrant. He knows now! Nought but a brook! He knows now!” “She
talked of the river as if it were a living personage or deity,” wrote
the narrator, “I could almost imagine the next step would be to take it
offerings.” Jenny Greenteeth still lurks under the weeds of stagnant
pools in Shropshire and Lancashire and in the following pages will be
found examples of numerous water-spirits residing in or hovering round
Indian wells and tanks.
Public-domain text, read in full here on John Shaqi.
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