Folklore of Wells: Being a Study of Water-Worship in East and WestMasani, Rustom Pestonji
Religion
Folklore of Wells: Being a Study of Water-Worship in East and West
Masani, Rustom Pestonji
Holy wells; Water -- Folklore; Water -- Religious aspects
In the good old days, however, a magic thread (_dora_), or a charm
(_mantra_), was enough to scare the fever-spirit away.[1] In obstinate
cases, no doubt, the spirit had to be exorcised from the body of the
patient by a _Bhuva_ or _Bhagat_ and transferred to some animate or
inanimate object, or perhaps a cock or a goat or a buffalo had to be
sacrificed to propitiate the disease-deity. That, however, was all. A
special offering for the Benares godling _Jvaraharísvara_, “the god who
repels the fever,” was _Dudhbhanga_, a confection of milk (_dudh_),
leaves of the hemp plant (_bhanga_) and sweets.
Of all such remedies and expedients the simplest and the quaintest was
that for driving the malaria fiend away. One had only to listen to the
story of _Ekānterio_, the spirit controlling intermittent fever, and one
got immunity for ever. The legend runs that once a Bania, on his way to
a village, came across a banyan tree where he unyoked his bullocks and
went to a distance in search of water. _Ekānterio_, who resided in this
tree, carried away the Bania’s carriage together with his family. The
Bania was much surprised to miss them, but he soon found out the author
of the trick and pursued _Ekānterio_. That fever-goblin, however, would
not listen to the Bania’s entreaties to return his carriage, and the
matter was at last referred for arbitration to Bochki Bai. She decided in
favour of the Bania, and confined _Ekānterio_ in a bamboo tube whence he
was released on condition that he would never attack those who listened
to this story.[2]
Public-domain text, read in full here on John Shaqi.
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