When the Health Officer, Dr. J. A. Turner, was overwhelmed by all sorts of religious objections to the closing of wells, he consulted recognised authorities on Parsi religion as to the precise requirements of the scriptures and the manner in which the object of the Department could be carried out without wounding the religious susceptibilities of the Parsis. Dr. J. J. Modi gave his opinion as follows, referring to a ceremony of peculiar interest to the students of scriptural lore:— “As, according to Parsi books, the sun is considered to be a great purifier, it is required that the well must be exposed to the rays of the sun. So a well hermetically covered with wood or metal is prohibited. But one ‘hermetically covered with wire gauze of very fine mesh,’ as suggested by you, would serve the purpose and would, I think, serve the Scriptural requirement. As to the question of drawing water from such a well, a part of the three principal ceremonies performed at a Fire Temple is known as that of _Jor-melavvi_ (lit. to unite the Zaothra or ceremonial water with its source). As we speak of ‘dust to dust,’ _i.e._, one born from dust is in the end reduced to dust, this part of the ceremonial which symbolizes the circulation of water from the earth to the air and from the air to the earth requires what we may, on a similar analogy, speak of as the transference of ‘water to water.’ It requires that a part of the water drawn for ceremonial purposes from the well must be in the end returned to its source—the well. So, the provision of the air-pump, will not, I am afraid, meet all the requirements. I would therefore suggest that in addition to the hand-pump, a small close-fitting opening, also made of wire-gauze of fine mesh, may be provided.” Shams-ul-ulma Darab Dastur Peshotan Sanjana also gave his opinion to the same effect and the recommendation of these two scholars was accepted by the Department. No Hindu _savant_ appears to have been consulted on the subject, but a few gems selected from the petitions and protests received by the Municipal authorities will throw some light on the traditions and customs of the different Hindu sects. In a letter to the Standing Committee the Trustees of the Derasar Sadharan Funds of the temple of Shri Anantnathji Maharaj represented that according to the scriptures of the Jains water used for religious ceremonies “must be drawn _at one stretch_ from a well over which the rays of the sun and the light of the moon fall constantly and which must therefore be open to the sky and no other water could be used at such ceremonies.”