Folklore of Wells: Being a Study of Water-Worship in East and West — John Shaqi
Folklore of Wells: Being a Study of Water-Worship in East and WestMasani, Rustom Pestonji
Religion
Folklore of Wells: Being a Study of Water-Worship in East and West
Masani, Rustom Pestonji
Holy wells; Water -- Folklore; Water -- Religious aspects
This incident reminds one of the beliefs current among the great unwashed
sect of the Jains known as the _Dhundhias_. These tender-hearted people
consider it a sin to wash, as water used for bathing or washing purposes
is likely to destroy the germs in it. India is indeed a country of
bewildering paradoxes. The Hindu _Shastras_ enjoin a complete bath not
merely if one happens to touch any untouchable thing or person, but
even if one’s ears are assailed by the voice of a non-Hindu (_Yavana_).
Nevertheless, in this bath-ridden country of religious impressionability
and, what may appear to the western people, hyperbolic piety, people
like the _Dhundhias_ abound. There are also certain Banias who, during
the whole of the winter, consider it useless to have anything to do with
water beyond washing their hands and face.[3]
With this practice of abstinence from washing may be compared the custom
prevailing all over Greece of refraining from washing during the days
of the Drymais. No washing is done there during those days because the
Drymais, the evil spirits of the waters, are supposed to be then reigning.
Let us now turn from these quaint religious customs concerning the use
of well water to some of the beliefs of the people in the existence of
spirits residing in the wells of Bombay.
CHAPTER II.
WATER SAINTS.
When owners of houses are asked to fill up their wells or to cover them,
they generally apply for permission to provide a wire-gauze cover or a
trap-door. In not a few of these cases the application is prompted either
by a desire “to enable the spirits in the well to come out,” or by the
fear “lest the spirits should bring disaster” if they were absolutely
shut up.
Mr. Gamanlal F. Dalal, Solicitor, once wrote on behalf of a client,
regarding his well in Khetwadi Main Road:—
“My client and his family believe that there is a saintly being in the
well and they always personally see the angelic form of the said being
moving in the compound at night and they always worship the said being
in the well, and they have a bitter experience of filling the well or
closing it up hermetically because in or about the year 1902 my client
did actually fill up the well to its top but on the very night on
which it was so filled up all the members of my client’s family fell
dangerously ill and got a dream that unless the well was again re-opened
and kept open to the sky, they would never recover. The very next day
thereafter they had again to dig out the earth with which the well had
been filled up and they only recovered when the well was completely
opened to the sky.”
A Parsi gentleman, who owns a house on Falkland Road, was served with a
notice to hermetically cover the well. He complied with the requisition.
After about a month he went to Dr. K. B. Shroff, Special Officer,
Malaria, complaining that he had lost his son and that he had himself
been suffering from palpitation of the heart. This he attributed to the
closing of the well.
Public-domain text, read in full here on John Shaqi.
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