Folklore of Wells: Being a Study of Water-Worship in East and West — John Shaqi
Folklore of Wells: Being a Study of Water-Worship in East and WestMasani, Rustom Pestonji
Religion
Folklore of Wells: Being a Study of Water-Worship in East and West
Masani, Rustom Pestonji
Holy wells; Water -- Folklore; Water -- Religious aspects
A well of which I heard during my childhood several thrilling stories of
a somewhat singular type was situated in a house in Nanabhoy Lane, Fort,
opposite the Banaji Fire-Temple, which belonged to my great grand-mother.
It was believed to be the abode of a kind-hearted _Sayyid_ (Mahomedan
saint) who used to watch the health and fortunes of the inmates of the
house. Women in labour preferred for confinement no other place to this
auspicious house always mercifully protected by that guardian angel.
It is said that he used to come out of the well regularly and that
his presence was known by the ecstatic possession of a Parsi woman who
used to live on the ground floor. A big basin of _maleeda_ (confection
of wheat flour) was offered to him by the ladies. It was emptied in a
few moments. The inmates of the house related to the saint all their
difficulties and each one got a soothing reply and friendly hints through
the lips of the medium. A young lady used to suffer from constant
headache. Her grand-mother one day asked the _Sayyid_ what to do to cure
the ailment. He gave her a betel-nut and told her that it should always
be kept by the girl with her. This was done and she never suffered from
headache again. An old inmate of the house was once seriously ill. All
hopes of recovery were abandoned, but the saint came to his rescue and
advised the relatives as to what they should do to propitiate the sea
furies who wanted to devour the man. After the furies were propitiated as
advised, the man recovered.
One or two more stories of Bombay wells known after the names of the
saintly spirits residing in them may be noted. The Gunbow Lane is
known after the famous well in the locality. It is generally believed
that the well was sacred to the Saint (_bâwâ_) Gun who resorted to it.
The Bombay City Gazetteer, however, informs us that “the curious name
_Gunbow_ is probably a corruption of _Gunba_, the name of an ancestor of
Mr. Jagannath Shankersett.” Old records show that Gunba Seti or Gunba
Shet settled in Bombay during the first quarter of the 18th century and
founded a mercantile firm within the Fort walls. This Gunbow well was so
big that it was believed that a man could swim from its bottom to another
in the compound of the Manockji Seth Wadi about 500 feet away. Report
has it that swimmers even used to find their way as far as the wells on
the Maidan beyond Hornby Road. When it was proposed to fill in the well,
strong representations were made to the effect that an opening for the
well spirit should be kept, and a portion was left open for years. This
too has been now covered over, but people still take their offerings to
the site. In the same way, a well in the lane by the side of the Manockji
Seth’s Agiary leading to Mint Road, which has been covered over, is seen
strewn with flowers and other offerings.
Public-domain text, read in full here on John Shaqi.
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