African Americans -- Fiction; Short stories, American; Southern States -- Social life and customs -- Fiction
Ostensibly these relations were reversed, and Elias went out with the
preacher as a guardian and protector. But the minister was laying his
nets. It was on one of these rambles that he broached to ’Lias a subject
which he had been considering for some time.
“Look here, ’Lias,” he said, “what are you going to do with that big
back yard of yours?”
“Oh, nothin’. ’Tain’t no ’count to raise nothin’ in.”
“It may not be fit for vegetables, but it will raise something.”
“What?”
“Chickens. That’s what.”
Elias laughed sympathetically.
“I’d lak to eat de chickens I raise. I wouldn’t want to be feedin’ de
neighbourhood.”
“Plenty of boards, slats, wire, and a good lock and key would fix that
all right.”
“Yes, but whah’m I gwine to git all dem things?”
“Why, I’ll go in with you and furnish the money, and help you build the
coops. Then you can sell chickens and eggs, and we’ll go halves on the
profits.”
“Hush, man!” cried ’Lias, in delight.
So the matter was settled, and, as Aunt Caroline expressed it, “Fu’ a
week er sich a mattah, you nevah did see sich ta’in’ down an’ buildin’ up
in all yo’ bo’n days.”
’Lias went at the work with zest, and Dokesbury noticed his skill with
tools. He let fall the remark: “Say, ’Lias, there’s a school near here
where they teach carpentering; why don’t you go and learn?”
“What I gwine to do with bein’ a cyahpenter?”
“Repair some of these houses around Mt. Hope, if nothing more,” Dokesbury
responded, laughing; and there the matter rested.
The work prospered, and as the weeks went on, ’Lias’ enterprise became
the town’s talk. One of Aunt Caroline’s patrons who had come with some
orders about work regarded the changed condition of affairs, and said,
“Why, Aunt Caroline, this doesn’t look like the same place. I’ll have to
buy some eggs from you; you keep your yard and hen-house so nice, it’s an
advertisement for the eggs.”
“Don’t talk to me nothin’ ’bout dat ya’d, Miss Lucy,” Aunt Caroline had
retorted. “Dat ’long to ’Lias an’ de preachah. Hit dey doin’s. Dey done
mos’ nigh drove me out wif dey cleanness. I ain’t nevah seed no sich
ca’in’ on in my life befo’. Why, my ’Lias done got right brigity an’ talk
about bein’ somep’n’.”
Dokesbury had retired from his partnership with the boy save in so far
as he acted as a general supervisor. His share had been sold to a friend
of ’Lias, Jim Hughes. The two seemed to have no other thought save of
raising, tending, and selling chickens.
Mt. Hope looked on and ceased to scoff. Money is a great dignifier, and
Jim and ’Lias were making money. There had been some sniffs when the
latter had hinged the front gate and whitewashed his mother’s cabin, but
even that had been accepted now as a matter of course.
Dokesbury had done his work. He, too, looked on, and in some satisfaction.
“Let the leaven work,” he said, “and all Mt. Hope must rise.”
It was one day, nearly a year later, that “old lady Hughes” dropped in on
Aunt Caroline for a chat.
Public-domain text, read in full here on John Shaqi.
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