African Americans -- Fiction; Short stories, American; Southern States -- Social life and customs -- Fiction
The great change that gave to the blacks fairly trained ministers from
the schools had not at this time succeeded their recently accomplished
emancipation. And the sermon of Elder Smith was full of all the fervour,
common-sense, and rude eloquence of the old plantation exhorter. He
spoke to his hearers in the language that they understood, because he
himself knew no other. He drew his symbols and illustrations from the
things which he saw most commonly about him,—things which he and his
congregation understood equally well. He spent no time in dallying
about the edge of his subject, but plunged immediately into the middle
of things, and soon had about him a shouting, hallooing throng of
frantic people. Of course it was the Williams faction who shouted. The
spiritual impulse did not seem to reach those who favoured Brother
Sneedon’s candidate. They sat silent and undemonstrative. That earnest
disciple himself still sat with his head bent upon his cane, and still
at intervals sighed audibly. He had only raised his head once, and that
was when some especially powerful period in the sermon had drawn from
the partner of his joys and sorrows an appreciative “Oomph!” Then the
look that he shot forth from his eyes, so full of injury, reproach, and
menace, repressed her noble rage and settled her back into a quietude
more consonant with her husband’s ideas.
Meanwhile, Sister Hannah Williams and her sylph-like daughters “Do” and
“Ca’line” were in an excess of religious frenzy. Whenever any of the
other women in the congregation seemed to be working their way too far
forward, those enthusiastic sisters shouted their way directly across the
approach to the pulpit, and held place there with such impressive and
menacing demonstrativeness that all comers were warned back. There had
been times when, actuated by great religious fervour, women had ascended
the rostrum and embraced the minister. Rest assured, nothing of that kind
happened in this case, though the preacher waxed more and more eloquent
as he proceeded,—an eloquence more of tone, look, and gesture than of
words. He played upon the emotions of his willing hearers, except those
who had steeled themselves against his power, as a skilful musician upon
the strings of his harp. At one time they were boisterously exultant, at
another they were weeping and moaning, as if in the realisation of many
sins. The minister himself lowered his voice to a soft rhythmical moan,
almost a chant, as he said,—
Public-domain text, read in full here on John Shaqi.
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