African Americans -- Fiction; Short stories, American; Southern States -- Social life and customs -- Fiction
That was the question which every one asked, but there were none found
who could answer it. The circumstance was all the more astounding from
the fact that this unsuccessful mourner had not been a very wicked girl.
Indeed, it was to have been expected that she might shake her sins from
her shoulders as she would discard a mantle, and step over on the Lord’s
side. But it was not so.
But when a third night came and passed with the same result, it became
the talk of three plantations. To be sure, cases were not lacking where
people had “mourned” a week, two weeks, or even a month; but they were
woful sinners and those were times of less spiritual interest; but under
circumstances so favourable as were now presented, that one could long
refrain from “gittin’ religion” was the wonder of all. So, after the
third night, everybody wondered and talked, and not a few began to lean
to Phiny’s explanation, that “de ole snek in de grass had be’n a-goin’ on
doin’ all her dev’ment on de sly, so’s _people_ wouldn’t know it; but de
_Lawd_ he did, an’ he payin’ her up fu’ it now.”
Sam Merritt alone did not talk, and seemed perfectly indifferent to all
that was said; when he was in Phiny’s company and she rallied him about
the actions of his “gal,” he remained silent.
On the fourth night of Anner ’Lizer’s mourning, the congregation
gathered as usual at the church. For the first half-hour all went on
as usual, and the fact that Anner ’Lizer was absent caused no remark,
for every one thought she would come in later. But time passed and she
did not come. “Eldah Johnsing’s” flock became agitated. Of course there
were other mourners, but the one particular one was absent; hence the
dissatisfaction. Every head in the house was turned toward the door,
whenever it was opened by some late comer; and around flew the whisper,
“I wunner ef she’s quit mou’nin’; you ain’t heerd of her gittin’ ’ligion,
have you?” No one had.
Meanwhile the object of their solicitude was praying just the same, but
in a far different place. Grasping, as she was, at everything that seemed
to give her promise of relief, somehow Uncle Eben’s words had had a deep
effect upon her. So, when night fell and her work was over, she had gone
up into the woods to pray. She had prayed long without success, and now
she was crying aloud from the very fulness of her heart, “O Lawd, sen’ de
light—sen’ de light!” Suddenly, as if in answer to her prayer, a light
appeared before her some distance away.
Public-domain text, read in full here on John Shaqi.
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