Bildungsromans; Fathers and sons -- Fiction; First loves -- Fiction; Ireland -- Fiction
I was always very fond of being read to, except when the story had
a moral, or was about pious children, when I hated it. The last of
these moral tales I listened to was called “Cassy.” I particularly
disliked it, but I can remember now only one scene, where Cassy comes
into an empty house at night, and discovers a corpse there. This had an
effect on my mind which for several days made me extremely reluctant
to go upstairs by myself after dark. “Jessica’s First Prayer,”
“Vinegar Hill,” “The Golden Ladder”――how I loathed them all! Every
Sunday, after dinner, my father would take some such volume from the
shelf, open it, and put on his spectacles. Holding the book at a long
distance from his eyes, he would read aloud in a monotonous, unanimated
voice, while I sat on a high-backed chair and listened, for I was
not allowed to play the most innocent game, nor even to go out for a
walk. These miserable tales were full of the conversions of priggish
children; of harrowing scenes in public-houses or squalid city dens.
Some of them were written to illustrate the Ten Commandments; others
to illustrate the petitions in the Lord’s Prayer. They contained not
the faintest glimmer of imagination or life: from cover to cover they
were ugly, dull, unintelligent, full of death, poverty and calamity.
On the afternoon when “Cassy’s” successor was produced――I forget its
name――in a state of exasperation, brought about by mingled boredom and
depression, I snatched the book out of my father’s hands and flung it
on the fire. I was whipped and sent to bed, but anything was better
than “Vinegar Hill,” and next Sunday, also, I refused to listen. Again,
with tingling buttocks, I was banished to the upper regions, but really
I had triumphed, for when the fateful day came round once more, the
book-case was not opened, and I had never again to listen to one of
those sanctimonious tales.
Fairy stories and animal stories were what I liked best, while some of
the old nursery rhymes and jingles had a fascination for me.
“How many miles to Babylon?
Three score and ten.
Can I get there by candlelight?――
Yes, and back again.”
Was it some magical suggestion in the word “candlelight” that
invariably evoked in a small child’s mind a definite picture of an old
fantastic town of towers and turrets, lit by waving candles, and with
windows all ablaze in dark old houses? Many of these rhymes had this
quality of picture making:
“Hey, diddle diddle,
The cat and the fiddle,
The cow jumped over the moon:
The little dog laughed
To see such sport
When the dish ran away with the spoon.”
Public-domain text, read in full here on John Shaqi.
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