Following the color line : $b An account of Negro citizenship in the American democracy
History
Following the color line : $b An account of Negro citizenship in the American democracy
African Americans; United States -- Race relations
It is remarkable, indeed, that the Negroes should have begun to develop
moral standards as rapidly as they have. For in the South few people
_expect_ the coloured girl to be moral: everything is against her
morality. In the first place, the home life of the great mass of Negroes
is still primitive. They are crowded together in one or two rooms, they
get no ideas of privacy, or of decency. The girls are the prey not only of
white men but of men of their own race. The highest ideal before their
eyes in many cases is the finely dressed, prosperous concubine of a white
man. Moreover, in nearly all Southern towns, houses of prostitution are
relegated to the Negro quarter. At Montgomery, Ala., I saw such places in
respectable Negro neighbourhoods, against which the Negro people had
repeatedly and bitterly objected to the city authorities, to no purpose.
The example of such places of vice on Negro children is exactly what it
would be on white children. In the same way, although it seems
unbelievable, Negro schools in several cities have been built in vice
districts. I saw a fine new brick school for coloured children at
Louisville placed in one of the very nastiest streets of the city. The
same conditions surround at least one coloured school which I saw at New
Orleans.
And yet the South, permitting such training in vice, wonders at Negro
immorality and is convulsed over the crime of rape. Demanding that the
Negro be self-restrained, white men set the example in every way from
concubinage down, of immorality and lack of restraint. They sow the
whirlwind and look for no crop!
When the coloured girl grows up, she goes to service in a white family,
where she either sleeps in an outbuilding (the survival of the old system
of Negro "quarters") or goes home at night. In either event the mistress
rarely pays the slightest attention to her conduct in this particular. I
talked with a woman, a fine type of the old gentlefolk, who expressed
with frankness a common conviction in the South.
"We don't consider," she said, "that the Negroes have any morals. Up North
where I was visiting this summer I was amazed to find women with coloured
servants looking after them, trying to keep them in at night and prevent
mischief. We never do that; we know it isn't any use."
It may be imagined how difficult it is in such an atmosphere for Negroes
to build up moral standards, or to live decently. If there ever was a
human tragedy in this world it is the tragedy of the Negro girl.
_Relations Between White Men and Negro Women_
Public-domain text, read in full here on John Shaqi.
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