Following the color line : $b An account of Negro citizenship in the American democracy
History
Following the color line : $b An account of Negro citizenship in the American democracy
African Americans; United States -- Race relations
Illicit relationships between the races have not gone on without causing
many a troubled conscience. Nor has a difference in colour always deadened
the deeper feelings of the human heart. In spite of laws and colour lines,
human nature, wherever found, is profoundly alike. In making my inquiries
among coloured colleges I found to my astonishment that in nearly all of
them mulatto boys and girls are being educated, and well educated, by
their white fathers. A number of them are at Atlanta University, Tuskegee,
Hampton, Fisk--indeed, at all of the colleges. And Wilberforce College,
next after Lincoln University of Chester County, Pa., the oldest Negro
institution of learning in the country, founded in 1856, was largely
supported in slavery times by Southern white men who felt a moral
obligation to educate their coloured sons and daughters. Large farms
around Wilberforce (near Xenia) which I have visited were originally
bought by Southern slave-owners for their mulatto children, where they
could get away from the South and grow up in a free state. Some of these
mulatto children, educated in Latin and Greek, with too much money and
little to do, went straight to the devil, while others conserved their
property, and it is to-day in the hands of their descendants.
Thus the relations between white men and Negro women even to-day, though
marriage is forbidden by law, are sometimes remarkable in their expression
of the deepest emotions of the human heart. I shall never forget the story
of one such case among many that I heard in the South. I withhold the
names in this case although the story is widely known among the people in
that part of Alabama. At ---- lives a planter of prominence who was
formerly on the staff of the governor of the state. He had no white
family, but everyone knew that he lived with a mulatto woman and was
raising a coloured family. When the boys and girls were old enough, he
sent them to Atlanta University, to Tuskegee, and to Spellman Seminary,
providing them plentifully with money. He also paid for his wife's
sister's schooling.
A year or so ago his mulatto "wife" died; and he was heart-broken. He sent
for his boys to come from college and let it be known that he would have
something to say at the funeral. Many white and coloured people,
therefore, attended and followed the body of the Negro woman to the
cemetery. At the grave, General ---- stepped forward and raised his hand.
"I have just one word to say here to-day. These children who are here have
always gone by their mother's name. I want to acknowledge them now in
front of all these people as my children; and henceforth they will bear my
name. I wish also to say that this woman who lies here was my wife, not by
law, but in the sight of God. I here acknowledge her. This is a duty I
have to do not only to this woman but to God. When I leave my property I
shall leave it to those children, and shall see that they get it."
_Intermarriage of the Races in the North_
Public-domain text, read in full here on John Shaqi.
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