But in Boston, and in other Northern cities in lesser degree, a group of Negroes reached essentially equal citizenship. A few families trace their lineage back to the very beginnings of civilisation in this country, others were freemen long before the war, a few had revolutionary war records of which their descendants are intensely and justly proud. Some of the families have far more white blood than black; though the census shows that only about 40 per cent. of the Negroes of Boston are mulattoes, the real proportion is undoubtedly very much higher. In abolition times these Negroes were much regarded. Many of them attained and kept a certain real position among the whites; they were even accorded unusual opportunities and favours. They found such a place as an educated Negro might find to-day (or at least as he found a few years ago) in Germany. In some instances they became wealthy. At a time when the North was passionately concerned in the abolition of slavery the colour of his skin sometimes gave the Negro special advantages, even honours. For years after the war this condition continued; then a stream of immigration of Southern Negroes began to appear, at first a mere rivulet, but latterly increasing in volume, until to-day all of our Northern cities have swarming coloured colonies. Owing to the increase of the Negro population and for other causes which I have already mentioned, sentiment in the North toward the Negro has been undergoing a swift change. _How Colour Lines Are Drawn_ Now the tragedy of the Negro is the colour of his skin: he is easily recognisable. The human tendency is to class people together by outward appearances. When the line began to be drawn it was drawn not alone against the unworthy Negro, but against the Negro. It was not so much drawn by the highly intelligent white man as by the white man. And the white man alone has not drawn it, but the Negroes themselves are drawing it--and more and more every day. So we draw the line in this country against the Chinese, the Japanese, and in some measure against the Jews (and they help to draw it). So we speak with disparagement of "dagoes" and "square heads." Right or wrong, these lines, in our present state of civilisation, are drawn. They are here; they must be noted and dealt with. What was the result? The Northern Negro who has been enjoying the free life of Boston and Philadelphia has protested passionately against the drawing of a colour line: he wishes to be looked upon, and not at all unnaturally, for he possesses human ambitions and desires, solely for his worth as a man, not as a Negro. In Philadelphia I heard of the old Philadelphia Negroes, in Indianapolis of the old Indianapolis families, in Boston a sharp distinction was drawn between the "Boston Negroes" and the recent Southern importation. Even in Chicago, where there is nothing old, I found the same spirit.