Following the color line : $b An account of Negro citizenship in the American democracy
History
Following the color line : $b An account of Negro citizenship in the American democracy
African Americans; United States -- Race relations
"Saturday evening at eight o'clock," he said, "the credit of Atlanta was
good for any number of millions of dollars in New York or Boston or any
financial centre; to-day we couldn't borrow fifty cents. The reputation we
have been building up so arduously for years has been swept away in two
short hours. Not by men who have made and make Atlanta, not by men who
represent the character and strength of our city, but by hoodlums,
understrappers and white criminals. Innocent Negro men have been struck
down for no crime whatever, while peacefully enjoying the life and liberty
guaranteed to every American citizen. The Negro race is a child race. We
are a strong race, their guardians. We have boasted of our superiority and
we have now sunk to this level--we have shed the blood of our helpless
wards. Christianity and humanity demand that we treat the Negro fairly. He
is here, and here to stay. He only knows how to do those things we teach
him to do; it is our Christian duty to protect him. I for one, and I
believe I voice the best sentiment of this city, am willing to lay down my
life rather than to have the scenes of the last few days repeated."
_The Plea of a Negro Physician_
In the midst of the meeting a coloured man arose rather doubtfully. He
was, however, promptly recognized as Dr. W. F. Penn, one of the foremost
coloured physicians of Atlanta, a graduate of Yale College--a man of much
influence among his people. He said that he had come to ask the protection
of the white men of Atlanta. He said that on the day before a mob had come
to his home; that ten white men, some of whose families he knew and had
treated professionally, had been sent into his house to look for concealed
arms; that his little girl had run to them, one after another, and begged
them not to shoot her father; that his life and the lives of his family
had afterward been threatened, so that he had had to leave his home; that
he had been saved from a gathering mob by a white man in an automobile.
"What shall we do?" he asked the meeting--and those who heard his speech
said that the silence was profound. "We have been disarmed: how shall we
protect our lives and property? If living a sober, industrious, upright
life, accumulating property and educating his children as best he knows
how, is not the standard by which a coloured man can live and be protected
in the South, what is to become of him? If the kind of life I have lived
isn't the kind you want, shall I leave and go North?
"When we aspire to be decent and industrious we are told that we are bad
examples to other coloured men. Tell us what your standards are for
coloured men. What are the requirements under which we may live and be
protected? What shall we do?"
When he had finished, Colonel A. J. McBride, a real estate owner and a
Confederate veteran, arose and said with much feeling that he knew Dr.
Penn and that he was a good man, and that Atlanta meant to protect such
men.
Public-domain text, read in full here on John Shaqi.
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