Following the Equator: A Journey Around the World. Part 4Twain, Mark
General
Following the Equator: A Journey Around the World. Part 4
Twain, Mark
Equator -- Description and travel; Twain, Mark, 1835-1910 -- Travel; Voyages around the world
I was assured by a member of the House of Representatives that the native
race is not decreasing, but actually increasing slightly. It is another
evidence that they are a superior breed of savages. I do not call to
mind any savage race that built such good houses, or such strong and
ingenious and scientific fortresses, or gave so much attention to
agriculture, or had military arts and devices which so nearly approached
the white man's. These, taken together with their high abilities in
boat-building, and their tastes and capacities in the ornamental arts
modify their savagery to a semi-civilization--or at least to,
a quarter-civilization.
It is a compliment to them that the British did not exterminate them, as
they did the Australians and the Tasmanians, but were content with
subduing them, and showed no desire to go further. And it is another
compliment to them that the British did not take the whole of their
choicest lands, but left them a considerable part, and then went further
and protected them from the rapacities of landsharks--a protection which
the New Zealand Government still extends to them. And it is still
another compliment to the Maoris that the Government allows native
representation--in both the legislature and the cabinet, and gives both
sexes the vote. And in doing these things the Government also
compliments itself; it has not been the custom of the world for
conquerors to act in this large spirit toward the conquered.
The highest class white men Who lived among the Maoris in the earliest
time had a high opinion of them and a strong affection for them. Among
the whites of this sort was the author of "Old New Zealand;" and Dr.
Campbell of Auckland was another. Dr. Campbell was a close friend of
several chiefs, and has many pleasant things to say of their fidelity,
their magnanimity, and their generosity. Also of their quaint notions
about the white man's queer civilization, and their equally quaint
comments upon it. One of them thought the missionary had got everything
wrong end first and upside down. "Why, he wants us to stop worshiping
and supplicating the evil gods, and go to worshiping and supplicating the
Good One! There is no sense in that. A good god is not going to do us
any harm."
The Maoris had the tabu; and had it on a Polynesian scale of
comprehensiveness and elaboration. Some of its features could have been
importations from India and Judea. Neither the Maori nor the Hindoo of
common degree could cook by a fire that a person of higher caste had
used, nor could the high Maori or high Hindoo employ fire that had served
a man of low grade; if a low-grade Maori or Hindoo drank from a vessel
belonging to a high-grade man, the vessel was defiled, and had to be
destroyed. There were other resemblances between Maori tabu and Hindoo
caste-custom.
Public-domain text, read in full here on John Shaqi.
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