Food for the Lambs; or, Helps for Young ChristiansOrr, Charles Ebert
Religion
Food for the Lambs; or, Helps for Young Christians
Orr, Charles Ebert
Christian life; Devotional literature
A second sign of spiritual declension is indifference to the usual means
of grace. The spiritual life, not less than the natural life, requires
appropriate and continual nourishment. For this want God has made ample
provision in his Word. To the faithful-disciple the Scriptures are rich
in interest and profit. "O how love I thy law! it is my meditation all
the day." To such a soul the preaching of the gospel is a joyful sound;
and the place where kindred spirits mingle in social praise and worship
is far more attractive than the scenes of worldly pleasure. But, alas!
from time to time it happens that some who bear the Christian name and
who have rejoiced in Christian hopes, insensibly lose their relish for
the Scriptures. If they continue to read them daily, it is no longer
with such appreciation of their power and beauty as makes them the bread
of life, refreshing and invigorating the soul. Their minds are occupied
no small portion of the time with thoughts of earthly things. They find
it easy to excuse themselves from frequenting the place of social
prayer, and even content themselves, perhaps, with an occasional
half-day attendance on the more public service of the sanctuary. And
when they are in the place of worship they feel listless, destitute of
spiritual affection, disposed to notice others or to attend to only mere
words and forms. They want, in a great measure, that preparation of the
heart, without which the means of grace are powerless and lacking in
pleasure or profit to the soul. Such indifference is conclusive proof
that the soul has departed from God; has grieved the Holy Spirit and
lost the vital power of godliness. If you, reader, are conscious of this
indifference, see in it an infallible sign of your backsliding. It
declares you have departed from the fountain of living waters and are a
wanderer from your God.
Public-domain text, read in full here on John Shaqi.
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