"* * * There upon the ocean's side
They found the people offering coal black steers
To dark haired Neptune. On nine seats they sat,
Five hundred on each seat; nine steers were slain
For each five hundred there."
There was also a great difference between the foods of the ordinary
people and that of the heroes described in the classics. According to
Homer, who was probably guilty of exaggeration, the athletes consumed
enormous quantities of various meats (roasted or broiled, by the
way--never boiled), which comprised their entire diet with the exception
of wine and bread. Beef, mutton, venison, and especially pork, were
mentioned.
"He spake and girt his tunic round his loins
And hastened to the sties in which the herds
Of swine were lying. Thence he took out two
And slaughtered them and scraped them, sliced the flesh
And fried it upon spits and when the whole
Was roasted, brought and placed it reeking hot,
Still in the spits and sprinkled with white meal."
Fish and cheese were only considered worthy of the athletic when animal
flesh was scarce. Nor were these giants possessed of very fastidious
palates.
"* * * * At the fire
Already lie the paunches of two goats
Preparing for our evening meal, and both
Are filled with fat and blood."
"* * * * As one turns and turns
The stomach of a bullock filled with fat
And blood before a fiercely blazing fire
And wishes it were done * * * *."
The hospitality of the early Grecians was unbounded. The high moral and
social standard of the masses of the people rendered it possible to
extend greater courtesy towards strangers than would have been deemed
prudent in later days. Every stranger or traveller who knocked at the
door of a residence was sure of a welcome. No questions were asked him
until he had been generously entertained in every feasible manner, for
he stood under the protection of Zeus Xenios, guardian of the guest.
This lavish friendliness was probably caused by, or was perhaps itself
the cause of, the scarcity of hostelries of reputable character. A
spirit of compassion also existed, as it was then considered an ill
fortune that made one journey far from home.
Public-domain text, read in full here on John Shaqi.
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