Foot-prints of a letter carrier; or, a history of the world's correspondeceRees, James
History
Foot-prints of a letter carrier; or, a history of the world's correspondece
Rees, James
Postal service -- History; Postal service -- United States -- History
Scaliger supposes the Phœnician to have been the original Hebrew
character, otherwise the Samaritan,—which is generally supposed to be
that which was used by the Jews from the time of Moses to the Captivity.
The alphabet of the Sanscrit is called the devanagari.
The Oriental alphabets are the Hebrew, ancient and modern; Rabbinical;
Samaritan, ancient and modern; Phœnician; Egyptian hieroglyphic;
Chinese characters.
The Irish alphabet is the Phœnician.
III.
Origin of the Materials of Writing, Tablets, etc.
The art of writing is very ancient. Its origin is actually lost in the
distance of time. From one point, however,—this side of the gulf of lost
ages, in which high art perished, and with it the key to all its
antediluvian greatness,—we date our history.
The Bible gives us the earliest notice on the subject that is anywhere
to be found. The most ancient mode of writing was on _cinders_, on
bricks, and on _tables of stone_; afterwards on _plates_ of various
materials, on _ivory_ and similar articles. One of the earliest methods
was to cut out the letters on a tablet of stone. Moses, we are told,
received the two tables of the Covenant on Mount Sinai, written with the
finger of God; and before that, Moses himself was not ignorant of the
use of letters.[9] [Exodus xxiv. 4; xvii. 14.] A learned writer
says:—“In Genesis v. 1, ‘This is the book of the generations of Adam,’
reference is made to the book of genealogy; whence it irresistibly
follows that writing must have been in use among the antediluvian
patriarchs; and, under the view that writing was a divine revelation,
the same almighty power that, according to the preceding proposition,
instructed Moses, could have equally vouchsafed a similar inspiration to
any patriarch from Adam to Noah. Nor does it seem consistent with the
merciful dispensation which preserved Noah’s family through the grand
cataclysm, and had condescended, according to the biblical record, to
teach him those multitudinous arts indispensably necessary to the
construction of a vessel destined to pass uninjured through the tempests
of the Deluge, that the Almighty, by withholding the art of writing,
should have left the account of antediluvian events to the vicissitudes
of oral tradition, or denied to Noah’s family the practice of this art,
which, it is maintained, was conceded first to Moses.”
Public-domain text, read in full here on John Shaqi.
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