Foot-prints of a letter carrier; or, a history of the world's correspondece — John Shaqi
Foot-prints of a letter carrier; or, a history of the world's correspondeceRees, James
History
Foot-prints of a letter carrier; or, a history of the world's correspondece
Rees, James
Postal service -- History; Postal service -- United States -- History
One of the most remarkable passages in Holy Writ is that which speaks of
the confounding of language. “And the Lord said, Behold, the people is
one, and they have all one language. Let us go down, and there confound
their language, that they may not understand one another’s speech. So
the Lord scattered them abroad from thence upon the face of the earth,
and they left off to build the city.”
The name of it was called “Babel” (confusion), from the Hebrew. The
consequence of this eternal fiat, which went forth like a flash of
lightning, was, that the people became as strangers to each other, and
spoke a language wild and chaotic. Gesticulation took the place of
words; and hence their punishment for daring to contest power with their
Creator.
The building of the Tower of Babel was an act of Nimrod’s, who
“esteemed it a piece of cowardice to submit to God;” and he urged the
people on to build this tower, saying, _He would be revenged on God_ if
he should ever have a mind to drown the world again; for that he would
build it so high the waters could not reach it. The place wherein they
built the tower is now called Babylon. From this date may be ascribed
the history of languages. It is supposed, however, that Noah and other
pious persons, chiefly the descendants of Shem in the line of Eber, not
being concerned in this project, retained the _original_ language. Now,
if this was, as it is highly probable, the Hebrew, we may conclude it
was thus called from Eber, to whose descendants it was peculiar; and
perhaps this is the most satisfactory reason that can be assigned why
Abraham is called the Hebrew and his posterity Hebrews.
It was not, however, the mere confusion of tongues which rendered the
people incapable of conversing one with another, but it was the
extraordinary miracle connected with it of the _mind’s confusion_.
Incapable, therefore, of bringing their original language back to its
former use, they invented new languages, new phrases; and thus in time
every great nation had its own language. The dividing of languages was
therefore the dividing of nations. The precise number of original
languages then heard for the first time cannot be determined. The
Hebrew, Greek, Latin, Teutonic, Sclavonian, Tartarian, and Chinese
languages are considered to be original: the rest are only dialects from
them.
History is silent on the early data of the building of the Tower of
Babel; nor is one of its builders’ names mentioned, except the somewhat
obscure intimation respecting Nimrod.[13]
Babylon subsequently became the head-quarters of idolatry, and the type
of the “mystical Babylon,” the mother of harlots and abominations of the
earth.
The glory of Babylon departed. Its walls of sixty miles in
circumference, eighty-seven feet thick and three hundred and fifty feet
high, built of brick and containing twenty-five gates of solid brass and
two hundred and fifty towers, are now the wonder of men who gaze upon
the _debris_ of “splendor in ruins.”
Public-domain text, read in full here on John Shaqi.
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