Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.Ruttenber, Edward Manning
History
Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.
Ruttenber, Edward Manning
Indians of North America -- New York (State); Names, Geographical -- New York (State); Names, Indian -- North America
Kitchaminchoke, given as the name of a boundmark, said to be Moriches
Island, is interpreted by Dr. Tooker, "The beginning place." The
description (1630) reads, "Beginning at" a place called, _i. e._ an
object or feature which would definitely locate a boundmark--apparently
an equivalent of _Schiechi-kiminschi-aki,_ Lenape, "Place of a soft-maple
tree." The territory conveyed extended to _Enaughquamuck,_ which Dr.
Tooker rendered correctly, "As far as the fishing-place."
Niamug and Niamuck are forms of the name of what is now known as Canoe
Place, on the south side of Long Island, near Southampton. "_Niamug,_ the
place where the Indians haul over their canoes out of the North Bay to
the South Bay." (Deed of 1640.) Dr. Trumbull translated from _Nôe-amuck,_
"Between the fishing places." Local tradition affirms that centuries
ago the Indians made a canal here for the purpose of passing their
canoes from Mecox Bay to Paconic Bay. Mongotucksee, the hero of the
story, was a chieftain who reigned over the Montauks in the days of their
pride and power. The tradition has no other merit than the fact that
Niamug was a place at which canoes were hauled across the island.
Sicktew-hacky (deed of 1638); _Sicketewackey_ (Van der Donck, 1656):
"All the lands from Rockaway eastward to Sicktew-hackey, or Fire Island
Bay"; "On the south coast of Long Island, at a place called Sicktewacky,
or Secontague, near Fire Island Inlet" (Brodhead); Seaquetauke, 1659;
Setauck Neck, the south bound of St. George's Manor, now Manorville; of
record as the name of an Indian clan and village near Fire Island Inlet,
with the Marsapinks and Nyacks for neighbors; now preserved in several
forms of which Setauket probably locates a place near Secontague.
_Sicketeuhacky,_ writes Mr. Gerard, "is the Lenape equivalent of
_Secatogue,_ meaning 'Burned-over land.' Whether the mainland or Fire
Island was the 'Burned-over land,' history does not tell us." Lands were
burned over by the Indians to destroy the bushes and coarse grasses, and
probably some field of this character was referred to by the Indian
grantors, from which the name was extended to the Neck and to Fire
Island, although it is said that fires were kindled on the island for
the guidance of fishermen.
Saghtekoos--"called by the native Indians Saghtekoos; by the Christians
Appletree Neck"--the name of the Thompson estate in Islip--probably
means, "Where the stream branches or divides," or "At the branch,"
referring to Thompson's brook. The suffix _-oos_ evidently stands for
"small." (See Sohaghticoke.) "Apple-tree Neck" is not in the composition,
but may indicate that the Indian owners had planted apple trees there.
Public-domain text, read in full here on John Shaqi.
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