For Greater Things: The Story of Saint Stanislaus KostkaKane, William T. (William Terence)
Religion
For Greater Things: The Story of Saint Stanislaus Kostka
Kane, William T. (William Terence)
Kostka, Stanislas, Saint, 1550-1568
So Stanislaus began to pray as soon as he well began to speak. Do
you think he would not sooner have kept on with his play? Do you
think he did not naturally hate the effort just as any boy naturally
hates effort?
He lived amongst rough men, men used to the ways of camps and the
speech of soldiers. Yet he not merely kept his own lips" clean, but
he shrank, as from a blow, from every coarse or indecent speech in
others. He did not go around correcting people. He was too sensible
for that. He was not a prig or a prude. But he knew, as we know,
that vile speech is hateful to God; and, as so many of us do not do,
he set his face against it.
Did that cost him no effort? Had he no human respect to fight
against? Think of how many times you may have grinned, cowardly, at
a gross remark or shady story of a comrade - because you were not
fighter enough to resent it! And then give this Stanislaus, who did
resent, credit for his stouter courage, his more manly spirit.
His biographers tell us that he was simply' free from temptations
against purity. That does not mean what many may think it means:
that he was physically unlike other boys, that he had no animal
desires, that he had nothing to fight against. It means that he was
such a magnificent fighter that he had won the battle almost from
the start. It means that he was not content, as so many of us are,
with merely pushing a temptation a little aside, and then looking
around in surprise to find it still there. He was like a skillful
boxer, who wards off every blow of his adversary, so that he goes
through the contest absolutely untouched. He watched, as we are too
lazy to watch; he kept out of danger, where we foolishly run into
it; he did not wait until temptation had set upon him and nearly
battered him down before he began to resist; he saw it coming afar
off, just as we can if we look out, and he met it with a rush that
sent it again beyond reach or even sight.
OF COURSE he was the same as other boys; OF COURSE he had the same
inclinations, the same promptings of the animal man; but with them
he had more daring, more force and energy of will to cooperate with
God's grace.
You always find it that way. The things the saints seem to do with
ease are terrifically hard things, huge battles, regular slugging
fights. The ease, if there be any, is not in the things they did,
but in the men who did them.
You have seen skilled pianists sit down at their instruments and run
off into brisk flowing music what looks like a hopeless jumble of
notes. You may have seen an artist sketch in, whilst chatting idly,
a swift, striking portrait. Well, all really good men are artists
too; artists in fighting. And Stanislaus was one of the cleverest
and strongest artists of the lot.
Public-domain text, read in full here on John Shaqi.
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