For Greater Things: The Story of Saint Stanislaus KostkaKane, William T. (William Terence)
Religion
For Greater Things: The Story of Saint Stanislaus Kostka
Kane, William T. (William Terence)
Kostka, Stanislas, Saint, 1550-1568
Yet he was not obstinate and pig-headed, bound to do as he wished
just because he wished it. No, he was very sensible and did
everything with reason. He would not stop saying his prayers when
Bilinski and Paul objected, he would not join in gay dinners and
drinking-bouts and gambling, he would not sit and smile at shady
stories or smutty wit. He would no? do anything his conscience
forbade. But he was most ready to do anything else they wanted.
For instance, he had been used to give his rich clothes away to the
poor, and dress very simply. Bilinski and Paul insisted on his
dressing as became his rank, and he yielded readily. Bilinski
wanted him to take dancing lessons, and he took them, and learned to
dance very well. He was not keen about any of these things, because
he reckoned they would not count for much in eternity. But neither
was he foolish, nor a fanatic, nor one who saw evil where no evil
was. He was simply a level-headed boy, who figured out the business
of life clearly and convincingly, and who had the courage of a hero
in living up to his convictions.
CHAPTER VIII
IN DANGER OF DEATH
Two years of loneliness; when his brother and his cousins and his
tutor, who should have been his comrades, were his persecutors; two
years in which he was always under a strain, always having to
control his anger, to be patient and sweet-tempered amidst a
thousand vexations; two years, moreover, in which the bodily
exercise he was used to, and which he needed as every growing boy
needs it, was cut down to a minimum; two such years would have
broken the health even of a grown, strong man. And Stanislaus was
not a grown, strong man, but a boy of sixteen. It is remarkable
that he should have held out so long. It shows what courage and
goodness and trust in God can do. But finally, towards the end of
November, 1566, his body and brain could stand it no longer. He
fell sick, with fever.
He was not a baby. He did not complain, or even tell any one that
he felt unwell. He kept to his feet for weeks, trying to go on as
usual with his work and his prayers. The feast of Saint Barbara, who
had been the patroness of the boys' sodality in Vienna, was drawing
near. Stanislaus prepared for it with particular care and devotion.
Saint Barbara was the patroness of a happy death and her clients
always besought of her the special grace of receiving the Holy
Viaticum when dying.
December 4th, the feast of the Saint, came and passed. Stanislaus
grew weaker, his fever increased. About the middle of the month he
had to keep his bed, and his condition quickly became serious. Then
Bilinski and Paul forgot their anger against the boy. They called in
the best physicians of the city, they spared no pains or expense.
The servants, who had always loved this gentle master, were all
kindness and attention. But despite the efforts of all, Stanislaus
became steadily worse.
Public-domain text, read in full here on John Shaqi.
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