For Greater Things: The Story of Saint Stanislaus Kostka — John Shaqi
For Greater Things: The Story of Saint Stanislaus KostkaKane, William T. (William Terence)
Religion
For Greater Things: The Story of Saint Stanislaus Kostka
Kane, William T. (William Terence)
Kostka, Stanislas, Saint, 1550-1568
Still it may not be quite clear to the inquiring mind why the
desperate difficulties of sainthood can be truthfully viewed in the
light of a breathless adventure. Learn, then, the great secret. The
love of God in the heart is the magical light which touches the
dreariness and hardship of self-thwarting with a splendor of sublime
Romance. You cannot have holiness without love. Holiness can be
either greater nor less than the love of God. Let this love faint
or grow cold, there is at once a loss of holiness, even though it
retain all its external gear. This is a cardinal truth; it is a key
which will solve many a puzzle. It will explain why fanatics and
similar oddities are not Saints, though secular history sometimes
honors them with the title.
Merely concede that the Saint possesses love for God in an
extraordinary measure and degree, and it is the most comprehensible
thing in the world that he will not only accept all tests of his
love readily, but will go forth in search of them with eager
alacrity. First and last and always the only keen satisfaction of
great love, whether human or divine, is to welcome opportunities of
proving itself in some heroic form of courage and endurance. Danger,
suffering, battling against odds, discouragement, overwork, pain of
mind and body, failure, want of recognition, rebuffs, contempt and
persecution, are no longer the subject matter of a strong-jawed
stoicism or a submissive patience but rather the quickening bread
and wine of an intense and high-keyed life. This is why the Saints,
be the provocation ever so great, never develop nerves, or
experience those melancholy and humiliating reactions which are the
natural ebb-tide of spiritual energies. This is why Saints can fast
and keep their temper sweet, can wear hair-shirts without
cultivating wry faces, can be passed by in the distribution of
honors without being soured, can pray all night without robbing the
day of its due meed of cheerfulness, can rise superior to frailties
and weaknesses without despising those who cannot, can be serious
without being testy and morose, can live for years in a cell or a
desert or a convent-close without perishing of ennui or being
devoured by restlessness, and can mingle with life, where all its
currents meet, without losing their heads or swerving a hairbreadth
from the straight line of a most uncommon and most impressive kind
of common sense.
Public-domain text, read in full here on John Shaqi.
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