For Greater Things: The Story of Saint Stanislaus Kostka — John Shaqi
For Greater Things: The Story of Saint Stanislaus KostkaKane, William T. (William Terence)
Religion
For Greater Things: The Story of Saint Stanislaus Kostka
Kane, William T. (William Terence)
Kostka, Stanislas, Saint, 1550-1568
He wore splendid clothes, because he was Stanislaus, the son of John
Kostka, Lord of Kostkov, Senator, and Castellan of Zakroczym in the
Duchy of Mazovia, Poland. He ate his rough breakfast, like a
peasant, on the road, because he had just been to Mass and received
Holy Communion at the Jesuit church in Vienna. He carried a bundle
on his staff, because he laughed merrily at fine clothes and had in
the bundle a coarse tunic and a stout pair of brogans, which he
meant to put on as soon as he got well out of the city. And his face
and his eyes shone with joy, because he loved God most wonderfully
and was as happy a boy as ever moved through this dull world.
Every age has its adventurers: men who for fame, or for place, or
for money, cross wide seas, fight brave battles, endure great
hardships. The age in which Stanislaus lived was filled with them.
All the world reads with delight the story of such men. And every
decent boy who reads feels himself, if only for the moment, their
fellow in spirit, eager to do what they did and as bravely as they
did.
But was there ever adventure finer than this, ever spirit more gayly
daring? Stanislaus Kostka, son of a noble house, a boy in years,
starting without a copper in his pocket to cross half of Europe
afoot! And for what? Not to have men say what a brave chap he was;
not to win a name, or rank, or money: but because God would be
pleased by his doing it, because God called him to do something
which he could not do in Vienna.
He felt he had a vocation to be a Jesuit. He knew his father would
not consent. He took six months to think it over, to pray for light,
to make sure it was no mere whim or fancy of his own, but the very
voice of God. And when he felt sure, he left a letter for his
brother Paul and his tutor, Bilinski, with whom he had been studying
in Vienna; he gave his money to a couple of beggars; he said, "If
God wants me to do this, He'll furnish the means"; he put on his
best attire, tied up a rough suit in a cloth, took a stout staff in
his hand, and with God's blessing upon him and His Eucharistic
Presence in his heart, stepped out cheerfully on a journey that
would stagger most men.
That is the stuff of which heroes are made. If Stanislaus had done
this for the glory of the world, we should have his praises in our
histories, we should have stories woven about him, the whole world
would cry "Bravo!" But he did it for God, and the world cannot
understand him at all: the world is silent.
An hour or so of that steady, tireless stride carried him well away
from Vienna. He slipped off his velvet and silk, put on his coarse
tunic - a shirt-like garment that came below his knees - girded
himself with a bit of rope, tied his stout shoes on his feet, and
took the road again. There were folk aplenty journeying from the
countryside to Vienna in the early morning. Stanislaus picked out
one of the poorest-looking peasants and handed him the gala dress he
had just taken off.
Public-domain text, read in full here on John Shaqi.
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