For the Master's Sake: A Story of the Days of Queen MaryHolt, Emily Sarah
History
For the Master's Sake: A Story of the Days of Queen Mary
Holt, Emily Sarah
Counter-Reformation -- England -- Fiction; England -- Social life and customs -- 16th century -- Fiction; Historical fiction
From the Lady Chapel, soft and low, came the chant of the Virgin's
Litany. The fashionable people, in rich attire, were promenading up and
down the aisle known as "Paul's Walk." In the side chapels a few
worshippers lingered before the shrines; and round a lectern, in one
corner of the nave, were gathered a little knot of men and women,
waiting there in the almost forlorn hope that some priest, more zealous
than the rest, might come up and read to them. They could not now
expect any layman to have the courage to do so. Agnes joined this
group.
"I misdoubt there'll be no reading this day," said a grey-headed man.
"Ne'er a priest in Paul's careth to do the same," responded a
forlorn-looking woman. "They be an idle set of wine-bibbers, every man
Jack of them."
"Hush thee, Goody!" whispered a second woman, giving a friendly push to
the first. "Keep a civil tongue in thine head, prithee, as whatso thy
thoughts be."
"Thoughts make no noise," said the old man, smiling grimly.
All at once there was a little stir among the group, as the tall, gaunt
figure of the Black Friar was seen climbing the steps of the desk.
"Brethren!" said the voice which Agnes so well remembered, "let us read
together the word of God."
And, beginning just where he had opened the book, he read to them the
story of the raising of Lazarus. He gave no word of comment till he
reached the end; then he shut the book and spoke to them.
"Brethren!" said the ringing voice, "this day is come Christ unto you,
that He may awake you out of sleep. And if ye have not heretofore heard
His voice, your sleep, like Lazarus, is that of very death. Now, O ye
dead, hear the voice of the Son of God, and live. No man cometh unto
the Father but by Him. Ye must come at God neither by mass, nor by
penance, nor by confessing, nor by alms-giving, but alonely by Christ.
And him that cometh will Christ in nowise cast out. No thief will He
turn away; no murderer shall hear that he hath overmuch sinned for
pardon; no poor soul shall be denied the unsearchable riches; no weary
heart shall seek for rest and find none. Yea, He is become Christ--that
is, God and man together--for this very thing, that He might give unto
every one of you that will have them, His pardon and His peace. Come
ye, every one of you, this day, and put this Christ unto the test."
Without another word the Black Friar descended from the desk, and passed
along the nave to the western door with long, rapid strides. And Agnes
went home with her heart full.
Full--with what strange and new thoughts! No masses, no penances, no
confessions, no alms-givings, to be the means of reconciliation with
God; but only Christ. And was it possible that the Friar meant one
other thing which, he had not said--no intercession of saints? If
Christ were so ready to receive and bless all who would come--if He were
Himself the Mediator for man with God--could He need a mediator in His
turn?
Public-domain text, read in full here on John Shaqi.
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