For the Master's Sake: A Story of the Days of Queen Mary — John Shaqi
For the Master's Sake: A Story of the Days of Queen MaryHolt, Emily Sarah
History
For the Master's Sake: A Story of the Days of Queen Mary
Holt, Emily Sarah
Counter-Reformation -- England -- Fiction; England -- Social life and customs -- 16th century -- Fiction; Historical fiction
They would gladly have made arrangements for an earlier date, had it
been possible. But John Laurence was not much richer than Agnes
herself, and they had to wait till he thought that he could reasonably
afford to marry. Beside this, it was a most perilous time for a priest
to think of wedlock. Things might change. Hope told that "flattering
tale" which she is so fond of recapitulating to young people--often most
unjustifiably. Who could tell what might happen, if they waited?
Meanwhile, what was happening was not particularly cheering, at least to
the apprehension of the Gospellers. Wyatt's insurrection had been put
down, and its leader beheaded; and its fruitlessness was shown by the
setting out of the Queen's envoys to escort Philip to England, while
Wyatt yet lay in prison waiting for his trial. The Princess Elizabeth,
sent to the Tower in March, on charge of complicity in Wyatt's evil
deeds--who will ever know whether it was true?--had been released (at
Philip's request, it was said) a few days before Corpus Christi.
Cranmer, Ridley, and Latimer lay imprisoned at Oxford, and under
sentence of death. Nearly every day somebody was exhibited in the
pillory--women as well as men--the most frequent charge being, as it
appears in the diary of that comical speller, Mr Henry Machyn--"spekyng
yll of good Qwen Mare." The difficulty which presents itself to the
present generation is, how else her subjects could well speak of her
proceedings. However, they could have held their peace. Probably the
discreet portion of the community did so.
It may seem a little strange, on the surface, when one considers how it
was that the reign of Mary was felt so galling, that the accession of
Elizabeth was welcomed with such a fever of delight and triumph, such a
sense of relief and freedom, as was undoubtedly the case--and yet that
men bore the former and made no sign, waited for the latter with
indescribable longing, but without any attempt to bring it about.
Perhaps we must attribute this partly to that law-abiding instinct
inherent in the ordinary Englishman: yet I think still more to the fact
that as a rule, at all times, in all respects, the majority of the
nation are indifferent. There were men who died at the stake in defence
of the free Gospel. There were men who kindled those fires, and stamped
out the truth, so far as in them lay. But these, even when put
together, were still a minority. The majority were the watchers who
stood round the stake, and who cared nothing for the cause on either
side--who went to see a martyrdom as a Spaniard goes to see a
bull-fight, with neither sympathy nor enmity towards the martyr. Of
course, these would be, as to religious profession, what they found it
to their own interest that they should be. The most popular and crowded
of all the Seven Churches is the Church of Laodicea.
"_Because_ thou art lukewarm... I will spue thee out of My mouth."
Public-domain text, read in full here on John Shaqi.
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