Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)
Legge, Francis
Christianity and other religions; Religions
_Zeitschrift für Ägyptische Sprache und Alterthumskunde._ Leipzig, 1863,
etc. In progress. (Quoted _infra_ as _Ä.Z._)
_Zeitschrift für historische Theologie._ Leipzig, 1852, etc. In
progress.
INTRODUCTION
The worships, beliefs, and religious practices of the age which saw the
birth and infancy of Christianity must always be the most interesting of
all subjects to the student of history, nor are there many more
deserving the attention of the general reader. The opponent, quite as
much as the adherent of Christianity, must admit that the early
struggles of the faith which is professed by nearly a third of the human
race, which for fifteen centuries wielded unchallenged sway over the
whole of Europe, and which has grown with the growth of European
colonization until it now has a firm settlement in every quarter of the
inhabited world, must ever possess surpassing interest for humanity. Yet
the popular ideas on the subject are not only vague but erroneous. A
general notion that, shortly before the coming of Christ, the Pagans had
tired of their old gods, and, lost to all sense of decency, had given
themselves up to an unbridled immorality founded on atheistic ideas, is
probably about as far as the man who has given no special study to the
subject would venture to go. Such a view, founded perhaps on somewhat
misty recollections of the Roman satirists and a little secondhand
knowledge of the denunciations of the early Christian writers, is almost
the reverse of the truth. There has probably been no time in the history
of mankind when all classes were more given up to thoughts of religion,
or when they strained more fervently after high ethical ideals, than in
the six centuries which have been taken for the subject of this book[1].
Public-domain text, read in full here on John Shaqi.
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