Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
The prize which awaited success was, moreover, no mean one. It is
sometimes said that the only distinction that awaited a leader of the
Church at this time was the distinction of being burned alive[25]. Yet
the fear of impeachment to be followed by a still more horrible death
never prevented English statesmen in the XVIIth century from struggling
with each other for place and power; while the State had not as yet made
any serious attempt to suppress the propagation of Christianity by
force. On the other hand, a Christian bishop, even at this early date,
occupied a position which was really superior to that of most
functionaries of the secular State. Gifted with almost complete power
over his flock in temporal as well as in spiritual matters, he was at
once their judge and their adviser; and, so long as there were Pagan
emperors on the throne, the faithful were forbidden to come to any
tribunal but his[26]. His judgments, too, had a greater sanction than
those of any temporal judge; for while he could not indeed lawfully
condemn any of his hearers to death, he had in the sentence of
excommunication which he alone could pronounce, the power of cutting
them off from eternal life. The adoration with which he was regarded by
them also surpassed the respect paid to proconsul or legate[27]; and the
literature of the time is full of allusions to the way in which, when
brought before the temporal rulers, he was attended by weeping
multitudes who crowded round him even in prison, imploring his blessing
and kissing his fetters[28]. Hence it is not to be wondered at that such
a position was eagerly sought after, that envy of the episcopate was the
principal sin against which the Christian writers of the sub-Apostolic
age warned their readers[29], and that it is to the disappointment at
failing to attain the highest places in the orthodox Church that they
ascribe the foundation of all the principal post-Christian sects[30].
Without taking this accusation as literally correct, it is plain that
the chance of irresponsible power over those whom they could convince
must have proved a most alluring bait to religious-minded persons who
were also ambitious and intellectual men of the world[31].
Public-domain text, read in full here on John Shaqi.
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