Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
Renan, _L’Église Chrétienne_, pp. 152, 153, for references.
Footnote 443:
Tertullian, _de Pudicitia_, and Pseudo Cyprian, _de Glor. Martyr._
_passim_.
Footnote 444:
See Chap. VII, n. 1, p. 8 _supra_.
Footnote 445:
Tertullian, _Scorpiace_, c. 1.
Footnote 446:
Gibbon, _Decline and Fall_, Bury’s ed. vol. II. p. 13. Cf. what
Irenaeus, Βk I. c. 1, § 8, p. 36, Harvey, says as to the high price
charged by the Valentinians for their teaching.
Footnote 447:
Hippolytus, _op. cit._ Bk IV. c. 4, §§ 1-15.
Footnote 448:
Irenaeus, Bk I. cc. 7-8 _passim_, pp. 114-156, Harvey.
Footnote 449:
Thus he says that the Dove signifies Alpha and Omega, the first and
the last, because Α and Ω, like περιστερά “dove,” have the numerical
value of 801.
Footnote 450:
A similar miracle is performed by the risen Jesus in the Bruce
Papyrus. See Chap. X _infra_.
Footnote 451:
Verse:
_a._
Φῶς πατρικὸν ποθέουσα, σύναιμε, σύνευνε, σοφή μου,
λούτροις χρεισαμένη Χ(ρειστο)ῦ μύρον ἄφθιτον, ἁγνὸν,
Αἰώνων ἔσπευσας ἀθρ[ῆ]σαι θεῖα πρόσωπα,
βουλῆς τῆς μεγάλης μέγαν ἄγγελον, υἱὸν ἀληθῆ,
[εἰς ν]υμφῶνα μολοῦσα καὶ εἰς [κόλπ]ους ἀνόρουσα[?]
[Αἰώνων πα]τρικοὺς κ[αὶ]....
_b._
Οὐκ ἔσχεν κοινὸν βιότου [τ]έλος ἥδε θανοῦσα·
κάτθανε καὶ ζώει καὶ ὁρᾷ φάος ἄφθιτον ὄντως·
ζώει μὲν ζωοῖσι, θανὲν δὲ θανοῦσιν ἀληθῶς.
γαῖα, τί θαυμάζεις νέκυος γένος; ὴ πεφόβηται;
(Boeckh’s) _C. I. G._ 9595_a_, t. I. and p. 594.
“Longing for the light of the Father, partner of my blood, partner
of my bed, O my wise one!
Anointed at the font with the incorruptible and pure myrrh of
Christ,
Thou hast hastened to behold the divine faces of the Aeons, [and]
The Great Angel of the Great Council, the true Son.
Thou hast gone to the nuptial couch and hast hurried to the
fatherly bosoms of the Aeons
And....
Though dying, she has not suffered the common end of life,
She is dead, and yet lives and actually beholds the light
incorruptible,
To the living she is alive, and dead only to those really dead.
O Earth, why dost thou wonder at this new kind of shade? or dost
thou fear it?”
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