agreed that the Coptic Papyrus is a translation from Greek originals; and M. Amélineau does not put this too far forward when he suggests that it was made in the IInd and IIIrd century of our era[661]. Dr Schmidt is probably nearer the mark when he puts the actual transcription of the Papyrus as dating in the earliest instance from the Vth century. His earliest date for any of the Greek originals is the first half of the IIIrd century[662]. If now we put these later documents—the _Texts of the Saviour_ and those contained in the Bruce Papyrus—side by side, we notice a marked, if gradual, change of tendency from the comparatively orthodox Christianity of the _Pistis Sophia_ proper. In the _Texts of the Saviour_ notably, the fear of hell and its punishments is, as we have seen, present throughout, and seems to be the sanction on which the author relies to compel his readers to accept his teaching. In the documents of the Bruce Papyrus this is also to be found in more sporadic fashion, nearly the whole of the book being occupied by the means by which men are to escape the punishment of their sins. These methods of salvation are all of them what we have earlier called gnostical or magical, and consist simply in the utterance of “names” given us in some sort of crypto-grammatic form, and the exhibition of “seals” or rather impressions (χαρακτῆρες) here portrayed with great attention to detail, which, however, remain utterly meaningless for us. Thus to quote again from what Dr Schmidt calls the Second Book of Jeû, Jesus imparts to His disciples the “mystery” of the Twelve Aeons in these words: “When you have gone forth from the body and come into the First Aeon, the Archons of that Aeon will come before you. Then stamp upon yourselves this seal AA, the name of which is zôzesê. Utter this once only. Take in your two hands this number, 1119. When you have stamped upon yourselves this seal and have uttered its name once only, speak these defences; ‘Back! Protei Persomphôn Chous, O Archons of the First Aeon, for I invoke Êazazêôzazzôzeôz.’ And when the Archons of the First Aeon shall hear that name, they will be filled with great fear, they will flee away to the West, to the Left Hand, and you will enter in[663]”: