Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
_Ibid._ p. 178.
Footnote 675:
_Ibid._ p. 179.
Footnote 676:
The kings, according to a belief which was evidently very old in the
time of the Pyramid-Builders, were supposed to possess immortality as
being gods even in their lifetime. Later, the gift was extended to
rulers of nomes and other rich men, and finally to all those who could
purchase the spells that would assure it. In Maspero’s words “La vie
d’au delà n’était pas un droit pour l’Égyptien: il pouvait la gagner
par la vertu des formules et des pratiques, mais il pouvait aussi bien
la perdre, et s’il était pauvre ou isolé, les chances étaient qu’il la
perdit à bref délai” (_op. cit._ p. 174).
Footnote 677:
p. 254, Copt.
Footnote 678:
de Faye (_Intro._ etc. p. 110) shows clearly, not only that the aims
and methods of the school of Valentinus changed materially after its
founder’s death, but that it was only then that the Catholic Church
perceived the danger of them, and set to work to combat them
systematically.
Footnote 679:
To thinkers like Dean Inge (_Christian Mysticism_, 1899, p. 82) this
was the natural and appointed end of Gnosticism, which according to
him was “rotten before it was ripe.” “It presents,” he says, “all the
features which we shall find to be characteristic of degenerate
mysticism. Not to speak of its oscillations between fanatical
austerities and scandalous licence, and its belief in magic and other
absurdities, we seem, when we read Irenaeus’ description of a
Valentinian heretic, to hear the voice of Luther venting his contempt
upon some _Geisterer_ of the sixteenth century.” It may be so; yet,
after all, Gnosticism in its later developments lasted for a longer
time than the doctrines of Luther have done, particularly in the land
of their birth.
Footnote 680:
Cf. Maspero, _Life in Ancient Egypt and Assyria_, Eng. ed. 1892, pp.
90-92, for the distaste of the Egyptians of Ramesside times for the
life of a soldier and their delight in that of a scribe.
Footnote 681:
All these, especially alchemy, are illustrated in the Magic Papyrus of
Leyden known as W. See Leemans, _Pap. Gr._ t. II. pp. 83 _sqq._
Footnote 682:
Gibbon, _Decline and Fall_, vol. III. p. 214, Bury’s ed.
Footnote 683:
Renan, _L’Église Chrétienne_, pp. 154, 155, and authorities there
quoted. Cf. Hatch, _H. L._ pp. 129, 130, 293, 307-309.
Footnote 684:
Harnack, _What is Christianity?_ p. 210; Duchesne, _Early Christian
Church_, p. 32.
CHAPTER XI
MARCION
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