Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
Once introduced, however, the worship of Mithras spread like wild-fire.
The legions from the first took kindly to it, and this is the less
surprising when we find that many of them were recruited under the
earliest emperors in Anatolian states like Commagene, where the cult
was, if not indigenous, yet of very early growth[788]. Moreover the wars
of the Romans against the Persians kept them constantly in the border
provinces of the two empires, where the native populations not
infrequently changed masters. The enemy’s town that the legions besieged
one year might therefore give them a friendly reception the next; and
there was thus abundant opportunity for the acquaintance of both sides
with each others’ customs. When the Roman troops marched back to Europe,
as was constantly the case during the civil wars which broke out on the
downfall of the Julian house, they took back with them the worship of
the new god whom they had adopted, and he thus became known through
almost the whole of the Roman Empire[789]. “From the shores of the
Euxine to the north of Brittany and to the fringe of the Sahara[790],”
as M. Cumont says, its monuments abound, and, he might have added, they
have been met with also in the Egyptian Delta, in Babylon, and on the
northern frontiers of India. In our own barbarous country we have found
them not only in London and York, but as far west as Gloucester and
Chester and as far north as Carlisle and Newcastle[791]. The Balkan
countries, like Italy, Germany, Southern France, and Spain, are full of
them; but there was one part of the Roman Empire into which they did not
penetrate freely. This was Greece, where the memories of the Persian
Wars long survived the independence of the country, and where the
descendants of those who fought at Salamis, Marathon, and Thermopylae
would have nothing to do with a god coming from the invaders’
fatherland. It is only very lately that the remains of Mithras-worship
have been discovered at the Piraeus and at Patras, in circumstances
which show pretty clearly that it was there practised only by
foreigners[792].
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