Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
Notwithstanding this popularity, it is not easy to say exactly what god
Mithras’ European worshippers considered him to be. If length of
ancestry went for anything in such matters, he might indeed claim a
greater antiquity than any deity of the later Roman Pantheon, with the
single exception of the Alexandrian gods. Mithras was certainly
worshipped in Vedic India, where his name of Mitra constantly occurs in
the sacred texts as the “shining one,” meaning apparently the material
sun[793]. He is there invoked in company with Varuna, generally
considered the god of the sky, and therefore according to some, the
prototype of the Greek Zeus and the Latin Jupiter[794]. His appearance
in a similar connection in the sacred books of the Persians led the
founders of the comparative study of religion to think that he must have
been one of the primitive gods of their hypothetical Aryan race, and
that his worship must go back to the imaginary time when Persians and
Hindus dwelt side by side in the plains of Cashmere. But this theory is
giving way before proof that the original home of the Indo-European race
was Europe, and has been badly shaken by the discovery at Boghaz Keui of
tablets showing that the gods Mithra and Varuna were gods of the
Mitannians or Hittites[795] at some date earlier than 1500 B.C., and
therefore long before the appearance of the Persians in history. If the
worship of Mithras were not indigenous in Western Asia, it may therefore
well have come there independently of the Persians[796].
Public-domain text, read in full here on John Shaqi.
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