Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
Whether Ormuzd and Ahriman played any important part in the Roman
worship of Mithras is also doubtful. With regard to the first-named,
both Greeks and Romans knew him well and identified him unhesitatingly
with Zeus and Jupiter[820]. Hence we should expect to find him, if
represented at all on the Mithraic sculptures, with the well-known
features, the thunderbolt, and the eagle, which long before this time
had become the conventional attributes of the Roman as well as of the
Homeric father of gods and men. We are not entirely disappointed, for we
find in a bas-relief formerly in a chapel of Mithras at Sissek (the
ancient Sissia in Pannonia) and now in the Museum at Agram, the
bull-slaying scene in which Mithras figures and which will be presently
described, surmounted by an arch on which is ranged Jupiter seated on
his throne, grasping the thunderbolt, wielding the sceptre, and
occupying the place of honour in a group of gods among whom we may
distinguish Mars and Mercury[821]. In another bas-relief of the same
scene, now at the Rudolfinum in Klagenfurt, he is depicted in a similar
position in an assembly of the gods, which although much mutilated seems
to show Zeus or Jupiter in the centre with Hera or Juno by his
side[822]. But the most conclusive of these monuments is the great
bas-relief found at Osterburken in the Odenwald, wherein the arch
surmounting the usual bull-slaying scene contains an assembly of twelve
gods with Zeus in the centre armed with thunderbolt and sceptre, while
around him are grouped Apollo, Ares, Heracles, Hera, Athena, Aphrodite,
Nike, Poseidon, Artemis, Hades, and perhaps Persephone[823]. When by the
side of these we put the many inscriptions left by the legionaries to
“the holy gods of the fatherland, to Jupiter best and greatest, and to
the Unconquered One”; to “Jupiter best and greatest, and to the divine
Sun, the Unconquered Sun,” and other well-known names of Mithras, there
can be no doubt that his worshippers used to adore him together with the
head of the Roman Pantheon, and that they considered Mithras in some way
the subordinate of or inferior to Jupiter[824]. Yet there is nothing to
show that the Mithraists as such identified in any way this Jupiter
Optimus Maximus with the Persian Ahura Mazda, Oromasdes, or Ormuzd, or
that they ever knew him by any of these outlandish names.
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