Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
It has also been said that the true inwardness and faith of the religion
of Mithras was in these mysteries only gradually and with great caution
revealed to the initiates, whose fitness for them was tested at every
step[957]. It may be so, but it is plain that the Mithraist was informed
at the outset of at least a good many of the tenets of the faith. The
whole Legend of Mithras, so far as we know it, must have been known to
the initiate soon after entering the Mithraic chapel, since we have
ourselves gathered it mainly from the different scenes depicted on the
borders of the great central group of the Tauroctony. So, too, the
mystic banquet or Mithraic Sacrament which, if the Heddernheim monuments
stood alone, we might consider was concealed from the eyes of the lower
initiates until the proper moment came, also forms one of the subsidiary
scenes of the great altar piece in the chapels at Sarmizegetusa, Bononia
and many other places[958]. In a bas-relief at Sarrebourg, moreover, the
two principal persons at the banquet, _i.e._ Mithras and the Sun, are
shown surrounded by other figures wearing the masks of crows and perhaps
lions[959], which looks as if initiates of all grades were admitted to
the sacramental banquet. One can therefore make no profitable conjecture
as to what particular doctrines were taught in the particular degrees,
though there seems much likelihood in M. Cumont’s statement that the
initiates were thought to take rank in the next world according to the
degree that they had received in this[960]. The belief that “those who
have received humble mysteries shall have humble places and those that
have received exalted mysteries exalted places” in the next world was,
we may be sure, too profitable a one for the priests of Mithras to be
neglected by them. It certainly explains the extraordinary order for the
planetary spheres adopted by Origen[961], according to which the souls
which had taken the lowest degree would go to the heaven of Saturn,
slowest and most unlucky of the planets, while those perfected in the
faith would enter the glorious house of the Sun.
Public-domain text, read in full here on John Shaqi.
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