Forest, Lake and Prairie: Twenty Years of Frontier Life in Western Canada—1842-62McDougall, John
History
Forest, Lake and Prairie: Twenty Years of Frontier Life in Western Canada—1842-62
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
To jerk these dogs out of their collars is the first thing. This
gives them a chance to roll and run about, and supple up after the
long pull of the morning. Then we make a big fire and cut some brush
to put down in front of it; then help Mr. Woolsey out of his cariole,
and next boil the kettle, and roast our dried meat and eat. Then
after a short prayer, and while the "Amen" is still on our lips, we
hitch up the dogs, tie the sleigh, help Mr. Woolsey into the cariole,
tuck and wrap him in, and "Marse!" Away jump my dogs once more, and
their bells ring out in the clear morning frost, and are echoed up
and down the valley as we ascend, for even over the ice the ascension
is very perceptible.
On we went, steadily making those long stretches of river which are
between Sucker Creek and the Vermilion. As we proceeded, we left the
snow, and the ice became glare and very difficult to run on,
especially when one had to constantly steady the cariole to keep it
from upsetting in the drift ice, or from swinging into the open
channel, where the current was too strong for ice to make.
I slipped once badly, and gave myself a wrench, the effects of which
I felt at times for many a long year.
After stopping for lunch on an island, we pushed on, and, climbing
the hill at the mouth of Sturgeon River, found the country bare of
snow, and after going two or three miles in this way, I concluded to
camp, and strike back for the river in the morning.
If we could have gone on, we would have reached Edmonton the next day
before noon.
Mr. Woolsey was astonished at our progress. We had come full eighty
miles, although the latter part of our road was very difficult to
travel, the glare but uneven river ice being very hard on both dogs
and men.
We camped on a dry bluff. What a revelation this country is to me!
This is now the 22nd of December, and the weather, while crisp and
cold, beautifully fine--no snow--and we having to use exceedingly
great caution in order not to set the prairie on fire.
That night Mr. Woolsey, while rubbing some pain-killer into my
sprained leg, told me about his life at Edmonton; how one day a
Blackfoot came into his room, and was very friendly, and told him
that he (the Blackfoot) was a very religious man; also that he loved
to talk to the Great Spirit himself, would do so right then, thus
giving Mr. Woolsey the benefit of his prayer. Mr. Woolsey sent for
an interpreter, and the Blackfoot went on very much like the Pharisee
of old. He was not as other men--the Cree, or Stoney, or even
ordinary white men--he was a good man; his heart was good; he was
thankful to meet this "good white man." He hoped their meeting would
be blessed of the Great Spirit, and now that he had seen and spoken
to this "good white man," he trusted that the Good Spirit would help
him against his enemies, and aid him in his war expeditions, and thus
he would bring home many horses and scalps. Above all things, the
last was his strong desire.
Public-domain text, read in full here on John Shaqi.
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