"The Cedar was styled the glory of Lebanon. The Temple of Solomon and that of Diana at Ephesus were built of this wood. The number of these trees is now greatly diminished. They were often of vast size, sometimes girting thirty-six feet, perfectly sound, with a lofty height, whose spreading branches extended one hundred and ten feet." The durability of the Cedar is said to be attributable to two qualities: "1st, the bitterness of the wood, which protects it from the depredations of worms; and, 2dly, its resin, which preserves it from the injuries of the weather." To the _Oak_ some assign the first rank. It is celebrated in the East, and by many of the ancients was regarded with _religious_ veneration. In the West, and by moderns, it is employed more as an emblem of the strength, compactness, and durability of the state. "The religious veneration paid to this tree by the original natives of Britain, in the time of the Druids, is well known to every reader of British history." The patriarch Abraham resided under an Oak, or a grove of Oaks; and it is believed that he planted a grove of this tree. "In fact, since, in hot countries, nothing is more desirable than shade--nothing more refreshing than the shade of a tree--we may easily suppose the inhabitants would resort for such enjoyment to "Where'er the Oak's thick branches spread A deeper, darker shade." Oaks, and groves of Oaks, were esteemed proper places for religious services; so that while the Methodist denomination may not claim originality in holding grove or camp-meetings, they may, at least, plead the usages of antiquity in their defense. Altars were set up under them; affairs of state were discussed and ratified under their ample shade. "Abimelech was made king under an Oak." "Absalom rode upon a mule which went under the thick boughs of a great Oak, and his head caught hold of the Oak, and he was taken up between the heaven and the earth," and, while there suspended, was slain by Joab and his armor-bearers. "In England, whose Oak forests are now one of the sources of national wealth and naval supremacy, the tree was once prized only for the acorns, which were the chief support of those large herds of swine whose flesh formed so considerable a part of the food of the Saxons. Woods of old, says Burnett, were valued according to the number of hogs they could fatten; and so rigidly were the forest lands surveyed, that, in ancient records, such as the Doomsday-book, woods are mentioned of a single hog. The right of feeding hogs in woods, called pannage, formed, some centuries ago, one of the most valuable kinds of property. With this right monasteries were endowed, and it often constituted the dowry of the daughters of the Saxon kings."[2] [2] Mass. Reports, Trees, &c.