The natives oil antiquities to make them look polished or to enhance the
colour. This method the forgers are applying now to their productions.
There is a man at Qus who is a most clever forger of gold jewellery, but
he also does a good deal of work recutting scarabs. His procedure is to
grind the inscription off the base of the original scarab, recut the
cartouche, and re-glaze it. The scarabs can be detected by the thinness
of the base plate, and by the peculiar manner in which the hawks are
made, with a hump on the back, like the _Mut_ vulture.
Most of the spurious scarabs were, until a year or two ago, made at
Luxor, where one man in particular is an artist at the work. I have
known him ask 8_s._ for one which he had just finished, and obstinately
refuse to take less. “I am not like the fellaheen, who work for five
piastres a day,” he declared. “I do good work, and am going to be paid
for it.” He did not see any harm in what he was doing, nor did he try to
keep his business secret, and he took a pride in turning out work which
was very difficult to tell from the original.
It is curious in what out-of-the-way places these scarabs turn up.
Recently, in a consulting-room in Harley Street, one was put before me
and my opinion asked. It had been given to the physician by a grateful
patient. I did not answer, but after a good look laid it down. “I
thought so,” said the doctor quietly, as he picked it up and slipped it
into a drawer.
One of the most remarkable features of scarab buying is the number of
people who will avoid respectable shops where the proprietors have a
reputation to lose, on the score that they are too dear, and then pick
up with some boy in the street who has a glib tongue and a plausible
manner, and who brings out the inevitable tin box with a motley
assortment of worthless odds and ends. Once let such a boy get an
inkling of the fact that you mean to buy, and he will be back next day
with a fresh lot of good-looking antīcas. Where they come from is a
mystery, but I suspect that there is a system of interchange between
these men, and that they sell for one another and settle up afterwards.
I remember a lady who scornfully declined to buy from a respectable
shop, and then found a boy who told her a long story of how he dug
antīcas up and sold them cheaper than other people. I know that she
bought nearly £50 worth from him, but how much more I never heard. Later
on, the buyer will to a certainty get a rude shock over some of her
cherished possessions.
Amulets, or wishing scarabs, are frequently to be bought. The frauds
can, as a rule, be told by their light weight and velvety feel, and by
the crudeness of the work; but this last is not invariable, and every
year the scarab forgers are producing a better article.
Public-domain text, read in full here on John Shaqi.
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