There is indeed a great fascination in possessing jewels, beads,
necklaces, vases, and statues belonging to a people who lived thousands
of years ago, but it is obvious that there must be a limit to the
quantity available. As the supply becomes less, so the prices rise; for
the demand does not fall off, and to-day £30 or £40 will be paid for a
specimen which, a few years ago, would hardly have brought in as many
shillings. The intrinsic value of these antiquities is very little. They
are prized for their association with the past and as evidences of the
advanced state of culture existing in those far-off days.
The love of money has always been a marked characteristic of the
Egyptian, and here the ingenuity of the descendant of the old craftsman
asserts itself. There is no doubt that he has, from time to time, been
assisted by various Europeans, but he is producing replicas of
antiquities, scarabs, figures, models, so cleverly cut and made that it
puzzles many of the best experts to say whether they are false or real.
Some of these imitations are sold for very high prices. If the discovery
of a fraud is made in time, part of the money will sometimes be
refunded.
The Egyptian forger would not consider that he had done anything
particularly dishonest in deceiving a man in that kind of way. His only
regret would be that the fraud had been discovered, and he would muse
upon the unfairness of Fate, for here he had been with a fortune within
his grasp, only to lose it.
Such cases are seldom brought before the courts, for there seems to be a
tacit understanding between the buyer and seller whereby each accepts
his own risk.
Think for a moment what such a transaction means to the Egyptian.
Supposing he got £3000 for certain objects and made £2500 clear profit:
that would mean at least twenty feddans of land, probably more. These
should bring him, if he lets them out for hire, over £200 a year; or, if
he farmed them himself, £600 or £700 a year. It is a perfect craze with
the Egyptians to get rich, and perhaps our forger has been earning a
precarious living for years, receiving in pay the equivalent of a
shilling or two a day. He has always kept in mind the possibility of
making a coup such as I have described. He has worked hard and
cultivated a plausible manner and learned English with this single
object in view. If he is successful, and the fraud is not discovered
until too late, he will occupy a high position in his village and will
live happily, but always with the hope of making a further haul.
Public-domain text, read in full here on John Shaqi.
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